God will bless obedience and punish disobedience.

• God’s Presence – God promises to bless the people if they will obey the covenant.  One of his greatest blessings is that he will dwell with them (26:11).  One of God’s greatest blessings to us is that he dwells with us by his Spirit.
• Punishment – God will punish the people if they forsake the covenant.  God takes disobedience seriously.  Unfaithfulness to God is a serious affair.  In a world that scoffs at sin, let us be careful to obey God faithfully.

Our passage today continues to give laws that teach us some very important lessons

• The Lord’s Name – One of the people blasphemed the name of God.  The penalty was death, and he was stoned.  Here is a reminder of how serious God is about how we treat his name.  While the punishment is part of the Mosaic Covenant, the command comes from the Third Commandment – a universal law.  How do you treat God’s name?  Do you use it as a curse?  Do you treat it poorly?
• The Poor – Chapter 25 reveals God’s concern for the poor.  How does your heart match the heart of God?  How are you helping those in need?

Our passage today continues to give laws, and tells again and again why God is giving these laws.

• God is holy – This has been a theme throughout the book.  To be holy is to be set apart.  God is set apart from his creation; he is different.  He is full of glory and majesty beyond our comprehension.  God is also set apart from sin; he is morally perfect.  He is absolutely pure, righteous, and good.  Holy, holy, holy – Lord God Almighty!  Take some time to praise your holy God.
• Be holy – God is holy, and he expects his people to be holy.  We are to be set apart to him and from the wickedness all around us.  God wants us to live for him, shunning all evil.  Is that the way you approach each day?
• I am the LORD – Note this repetition throughout your reading today.  Why should you obey?  I am the LORD.  Because I brought you out of Egypt.  Because I am God.  Because who I am and what I do gives me total authority over your life.  Are you submitting to God’s total authority over your life?  What would this look like in your everyday life?

Today’s passage proceeds to give a number of laws:

• Abominations – Chapter 18 lists a number of laws that transcend the Mosaic Covenant.  These laws are universal laws that the nations in Canaan failed to obey, defiling the land so that it was going to vomit them out (18:24-28).  Actions that these laws prohibit are said to be abominations (18:26-30).  This is serious stuff, and a warning to us as we see some of these sins celebrated in our country (and even in the visible church!) today.
• Mosaic Law – How are we to relate to the many laws in this passage and throughout the Pentateuch?  We have already noted that these laws are part of the Mosaic Covenant which we are not under as followers of Christ.  However, that doesn’t mean we can’t learn from them.  Sacrificial and priestly laws are fulfilled in Christ and so point us to Christ.  Other laws (like clean/unclean) have been abolished, yet can still teach us important principles (see last week’s reflection).
• Universal Laws – Though we are not under the Mosaic Covenant, we must recognize that many of the laws stated in the Mosaic Covenant are universal laws that transcend that covenant.  The abominations of chapter 18 are one example (see above).  The 10 Commandments – all restated and reapplied in the New Testament – would be another example.  Context (first example) and the New Testament (second example) help us determine if it is a universal law.

Today’s passage introduces the Day of Atonement:

• Cleansing – The high priest would offer special sacrifices once a year to cleanse the people, that they might be clean before the Lord from all their sins (16:30).  Jesus our high priest offered himself once for all to cleanse us, that we might be clean before the Lord from all our sins (Hebrews 9:23-28).  In Christ, our sin and guilt are washed away.  This is good news!
• Bearing – All of Israel’s sins were confessed over the live goat.  The goat, bearing their sins, was then be taken outside of the camp, taking their sins away.  Jesus bore our sins upon himself (I Peter 2:24) and takes away our sins (John 1:29) – and not just outside the camp.  God removes our sins as far as the east is from the west (Psalm 103:12).  Our sins are gone!  Praise the Lord!

Today’s passage deals with laws regarding clean versus unclean.  What was the point then, and what are we to make of it now?

• Then – Some have suggested that these laws served as hygienic rules, and this may have been part of their purpose.  The passage however focuses on other ideas.  First, God is holy, and so they too had to be holy; that is, set apart unto God (11:45).  God had separated them from the surrounding nations, and so they were to live differently (20:22-26).  Second, they needed to learn to make a distinction between clean and unclean (11:47).  These laws were outward teachers of an inward necessity.  Today’s passage climaxes with tomorrow’s passage in which the Day of Atonement makes it possible for them to be cleansed from their sins, and so be clean within (16:30).  Third, God was dwelling in their midst.  They had to be careful lest they defile his holy tabernacle (15:31).  God is holy, and his people must be holy if they are to approach him.  Again, these outward laws pointed to an inward reality – we must be clean (or holy) if we would approach a holy God.
• Now – So are we to keep these laws today?  No, Jesus has declared all foods clean, teaching that we become unclean through our sins (Mark 7:14-23).  These laws were part of the Mosaic Covenant only, and we are part of the New Covenant.  Yet the principles remain.  We should live differently than unbelievers, not by merely external rules, but inwardly and through good works (I Peter 2:11-12).  We do need to be clean within, and Jesus takes the place of the Day of Atonement to make this possible (Hebrews 9:23-28).  God dwells within us by his Spirit, and so we must be careful to not defile his tabernacle, but rather glorify God with our bodies (I Corinthians 6:19-20).

Our passage continues to describe the offerings – this time with specific instructions for the priests.  Today we will focus on the peace offering, and the actions of the priests.

• Peace Offering – This offering symbolized peace and fellowship with God.  The family bringing the sacrifice was able to eat much of the meat from the animal offered.  It was a celebration, eating together in the presence of God.  Jesus is our peace offering, making it possible for us to have fellowship with God.  The Lord’s Supper, though not a sacrifice, is a celebration as we eat together in the presence of God.
• Obedience – In chapters 8-9, God prepares the priests for their ministry in the tabernacle.  The continuing refrain – that they did “as the Lord commanded” – points to their detailed, consistent obedience.  Do you strive to live obediently each day as the Lord commanded?
• Approaching God – Nadab and Abihu decide to approach God in their own way, and they are killed on the spot!  How many people today try to come to God in their own way and on their own terms!  Yet God has made clear that there is only one way to approach God today – through Jesus Christ (John 14:6).  Is that how you approach God?

Our passage today records five different offerings that the people of Israel were to make – burnt offerings, grain offerings, peace offerings, sin offerings, and guilt offerings.  We will focus on the sin offering.

• Sin is serious – The sacrificial system was a constant reminder of the seriousness of sin.  To pay for sin, an animal must die.  Blood must be shed.  In a culture that jokes about or even celebrates many sins, let us remember that sin is a serious thing.
• Forgiveness is available – The truth of the seriousness of sin could leave us in despair if not for the wonderful truth that forgiveness is available.  Note the glorious repetition in 4:20, 26, 31, 35; 5:6, 10, 13, 16, 18.  Through sacrifice, atonement (payment) is possible which brings forgiveness of sins.
• Our sin sacrifice – The tabernacle is gone, and we don’t make sacrifices today.  Why?  Because Jesus is our sin offering.  He died to pay (atone) for our sins so that we could be forgiven.  And unlike before when animals needed to be offered again and again, Jesus died to pay for our sins once for all (see Hebrews 10:11-14).  It is finished!  The payment is made!  You are forgiven in Jesus!  Praise the Lord for this wonderful gift!