Reflections on I Chronicles 6-10

The genealogies continue, before retelling Saul’s death:

  • Return – Chapter 9 gives the genealogy of those who returned from exile. The point of all these genealogies is to show that the returned exiles belong to Israel.  The promises to Israel belong to them.  In the same way, we celebrate our adoption as the children of God.  The promises of God belong to us through Jesus Christ.
  • Broken faith – Chapter 9 begins with a reminder of why Judah went into exile (v1). It is the same reason Saul was rejected as king (10:13-14).  Why?  Because they broke faith with God.  They did not obey God or seek his direction, but went their own way.  Are there ways that you are acting like Judah and Saul?

Reflections on I Chronicles 1-5

Our passage today consists of genealogies.

  • Davidic Line – Chapter 3 gives the genealogy of David’s descendants. Note that it continues beyond the exile (v17-24).  Judah may have gone into exile, but David’s line continues.  This would have been a great hope to Israel.  And in this line will come our Savior in whom we place our hope.
  • Trust or not – The two and a half tribes east of the Jordan cried out to God for help in a battle, and God helped them because they trusted in him (5:18-22). But later they were taken into captivity because they broke faith with God – they went after other gods (5:23-26).  What about you?  Are you looking to God, or chasing after idols?

Reflections on Job 40-42

Job says he will be quiet, and God begins to speak again.  Job repents and God restores him.  Observe:

  • Everything belongs to God – Since God created everything, everything is his (41:11). All that you have is really his.  Anything you might give to God was already his before you gave it.  If God owns everything you have, how should this affect your attitude toward things?  Your use of things?  Be specific.
  • Repentance – Job has found fault with God, even condemning God (40:2, 8). Job acknowledges that he spoke of what he didn’t understand (42:3).  He shuts his mouth (40:4-5), and repents (42:6).  Is there something you are judging God for – some way you are finding fault with God?  Will you humbly repent before him?

Reflections on Job 36-39

Elihu begins to speak of God’s power and wisdom in creation, and then God himself takes up the refrain.

  • God’s power and wisdom – Statement upon statement followed by question upon question overwhelmingly points to God’s awesome power and wisdom over creation. Ponder these words.  Go outside and see.  Be in awe.  Fall down in worship before your Creator.

Reflections on Job 32-35

Elihu begins his speeches.  Elihu’s arguments overlap Job’s three friends, but his focus seems to be more on Job’s words against God rather than any prior sin.

  • God the Giver – Elihu rightly says that God is the giver of wisdom (32:8). As Job said earlier, wisdom is found in God.  Are you seeking wisdom from God for your life?  God is also the giver of life (33:4).  Are you using his gift of life well?  Are you wasting his gift in any way?
  • God cannot do wrong – Elihu rightly asserts that God cannot act wickedly or pervert justice (34:10-12). Job’s fault is that he has spoken against God (34:37).  When you don’t understand a situation, do you speak against God?  Or will you trust him?

Reflections on Job 29-31

Job remembers his life before when he was honored, and considers his life now when he is ridiculed.  Then he considers various sins he has not committed.

  • Lust and adultery – Job says that he has made a covenant with his eyes, and that his heart has not been enticed. Do you need to make a similar covenant?  In what ways are you guarding your eyes and heart?  In what ways do you need to?
  • Purpose of wealth – Job says he has used his wealth for good. He does not trust in his wealth (which is a good thing since his life demonstrates how quickly it can disappear).  He uses his wealth to help the poor and the traveler.  Are there ways you are trusting in your wealth?  How are you using your wealth to help others?

Reflections on Job 25-28

Bildad continues his theme that man is not righteous before God.  Job continues to claim his righteousness.

  • God’s power – Job continues in chapter 26 what will become gigantic theme in the latter part of the book – God’s power over creation. Go outside again and ponder God’s power in his creation.
  • Wisdom – Job speaks of wisdom in chapter 28. Wisdom is of great value – greater than wealth.  Wisdom is found with God.  We are wise when we fear the Lord and turn away from evil.  For what situation do you need to seek wisdom from God?  Are you living wisely?

Reflections on Job 22-24

Eliphaz continues to insist that Job needs to return to the Lord.  Job still wants to present his case to God.

  • Treasure – Eliphaz calls for Job to make God his treasure – to delight in God (22:25-26). Job later says he treasures God’s words (23:12).  What is your treasure?  Do you treasure God?  How does that show in your life?  Do you treasure his words?  How does that show in your life?
  • Poor – Both Eliphaz and Job speak of how the rich oppress the poor. Eliphaz notes it as an accusation against Job – a reason he may be suffering.  Job says that God often doesn’t punish oppressors, sometimes they prosper in this life.  Regardless of how God may deal with each oppressor in this life, are you oppressing the poor in any way?  How can you help those with less than you?

Reflections on Job 18-21

Bildad and Zophar continue the theme that the wicked are judged and perish.  Job retorts that often the wicked prosper.  Meanwhile he has been alienated from everyone because of his suffering.

  • Redeemer – In the midst of his speech decrying his alienation from everyone, he proclaims that his Redeemer lives – and one day Job will see him. In your suffering, will you remember your Redeemer?  Do you look forward to seeing him?
  • Retribution – Job’s friends believe that wickedness brings suffering; therefore Job must be wicked because he is suffering. While this is often true, Job points out that the wicked do not always suffer in this life.  And it is clear from the first chapters that even righteous people like Job can suffer in this life.  There are many reasons people suffer.  We cannot be like Job’s friends and judge people because of their suffering.

Reflections on Job 15-17

Eliphaz continues to argue that wickedness leads to suffering.  Job speaks of his suffering and a lack of hope in death.  Note:

  • Weeping – Job’s face is red with weeping (16:16), and his friends have proven to be miserable comforters (16:2). When have you wept?  Who has comforted you?  How did they do it?  How might your experience help you comfort others?
  • Hope – Job finds no hope in his death, for he seeks God’s restoration to show his innocence. While Job found no hope in death, what hope do you have in death because of Christ?  Where do you seek hope in your trials?