I Chronicles 1-10: Walking By Faith

(1-9) I Chronicles begins with nine long chapters of genealogies.  What is the purpose of all these genealogies (see Ezra 2:59-63 and Matthew 1:1-17)?

What should we not do with the genealogies (I Timothy 1:3-4)?

(1-10) A repeated refrain in these first ten chapters is that the people broke faith with God.  How did the following people break faith with God and what happened?

  • Achan (2:7) –
  • Tribe of Manasseh (5:25) –
  • Tribe of Judah (9:2) –
  • Saul (10:13) –

How might we be tempted to break faith with God in these same ways today?

What are some other ways that we might be tempted to break faith with God?

(1-10) Despite the many who broke faith with God, many people in these genealogies showed incredible faith in God.  How did each of the following show their faith in God and how did God respond?

  • Noah (1:4) –
  • Abraham (1:28) –
  • Joseph (2:2) –
  • Moses (6:3) –
  • Aaron (6:49) –
  • Joshua (7:27) –
  • Boaz (2:12) –
  • David (2:15) –
  • Jonathan (8:33) –

In what ways might we follow their example today?

In what situations might we struggle to trust God?  How can the example of those who have gone before us (and God’s response) encourage us in our faith?

Job 36-42: God Speaks

(36) How would you describe Elihu’s attitude (v1-4)?  What warning is there for us?

What is his argument (v5-23)?

(36-37) How would you summarize his words about God in relation to his creation?

(38-41) Finally God speaks.  From where does he speak (38:1)?

How would you describe his words?  What is he doing?

What do God’s words convey about Himself?  About us?

(38-41) Does God explain Job’s suffering?  Does God recount his discussion with Satan from chapters 1-2?

Do God’s words address the issue of suffering at all?  How?

How might his response be helpful for us as we suffer?

(40, 42) How does Job respond?

How should we respond as we read this?

(40, 42) What was Job’s fault in this book (40:6-9)?

How might we share his fault?  Will we repent like he did?

And yet, what does God call him four times in 42:7-8?  How might that encourage you?

(42) What must Job do for his friends?

Who do you know that has been living in folly or that has wronged you that you need to intercede for?

(42) How does the story end?  How will our story end?  How can that encourage us in our suffering?

Job 29-35: Overcoming Sin and Discouragement

(29-30) How does Job describe his life before his suffering began?

How does Job describe his life now?

Count the number of times Job uses the words “I,” “me,” and “my.”  What does this suggest to you about Job?  What do you think Job needs right now?

(31) List the sins that Job says he has avoided.

In what ways does our culture tempt us with these sins?

Are we serious about overcoming these sins?  Are there any of these sins that you need to repent of?

(32) How would you describe Elihu?

Elihu felt that he must enter the conversation and correct all the wrong thinking.  When are you tempted in this way?  What is needed to overcome?

(33) According to Elihu, what does God do to turn people from evil?  Do you think Elihu is right?

How must people respond to God’s drawing?

(34) What is Elihu’s argument in this chapter?  Where have you heard this before?

(34) What is Elihu’s point in v21-22?  How might this truth help us overcome sin and discouragement?

(35) What does God do for us in v10?  How would this help us to overcome discouragement?  Have you ever experienced this?

Job 22-28: God and Our Suffering

(22) Of what does Eliphaz accuse Job (v5-9)?  What counsel does he give (v21-30)?

In what way is v24-26 good counsel?  Why is delight in riches at odds with delight in God (see also Matthew 6:24)?

(23) Job is still groaning in his suffering (v2).  What does he still want (v3-7)?

In response to the accusations of Eliphaz (and his friends) what does Job still maintain (v11-12, see also 27:5-6)?

(23) What does Job teach us about God in v8-10?  How might this help us in our suffering?

What more does Job say about God in v13-16, and how does he feel about it?  Do you ever feel this way?  Why?

(26) In response to Bildad’s speech, what does Job say about God in v6-13?

In verse 14?  How might v14 in particular be important for us to grasp in our suffering?

(21, 24, 27) How does Job’s thinking about the wicked progress from chapter 21 (from last week), to chapter 24 (see especially his conclusion in v24), to chapter 27?

How does his progression compare to Psalm 73?

Why is it important for us to come to the same conclusions?

(28) For what do people diligently search in v1-11?  What is more valuable (v15-19)?  Do you believe it?

Where can we find wisdom (v12-14, 20-28)?  Why is this important to grasp in our suffering?

Job 15-21: Weary with Slivers of Hope

(15, 18, 20) How would you summarize each man’s point?

Eliphaz (15:17-35) –

Bildad (18:5-21) –

Zophar (20:4-29) –

(16, 19, 21) How does Job respond to their efforts to “comfort” him (16:1-5, 19:1-5, 19:22, 21:1-3)?

What warning is there for us here as we try to comfort others?

What does Job really need from his friends (19:21, 21:5)?

(21) How does Job counter his friends’ main point?

When have you seen this?

How does Asaph resolve this in Psalm 73?

(16-17, 19) How does Job describe what has happened to him (16:7-17, 17:1-16, 19:6-22?  How does he feel?

Have you ever felt this way?

Why is hope (17:13-16) so important as we face trials?

(16, 19) In the midst of suffering and weariness, Job holds on to a sliver of hope.  What is his hope (16:19, 19:25)?

How might this hope help Job?  Help us?

Who is our Witness and Redeemer?

(19) What further hope does Job mention in v26-27?

How might this hope help Job?  Help us?

Job 8-14: Miserable Comfort and Slivers of Hope

(8) How would you summarize Bildad’s main point?

To what authority does he appeal (v8-10)?

(9) His friends think Job’s suffering is because of his sin.  Job thinks God is unjust and uncaring (v20-24).  Who is right?  Why?

(9) Job argues that no one can contend with God (v1-12). Why not?

Unable to contend with God, Job needs an arbiter or mediator.  Who is our mediator (I Timothy 2:5-6, I John 2:1)?  Why is his role as your mediator important to you?

(11) How would you summarize Zophar’s main point?

(8, 11-13) How are Bildad and Zophar bad examples of how to comfort someone who is suffering (8:1-7, 11:1-6)?

How does Job’s response to his friends point further to their failure to comfort (12:1-6, 13:1-12)?

What lessons can we learn about how not to comfort others?

(12) How would you summarize Job’s point in v7-25?

How can this be an encouragement to you in your suffering?  Why might it discourage you (as it apparently discouraged Job)?

(13-14) In the midst of his struggling and questioning, Job passingly points to one thing we need as we face suffering (13:15a).  What is it, and why is it so important?

How can prolonged suffering erode our hope (14:19)?

What might we do to strengthen our hope?

(14) Job wants God to turn away from his wrath and cover Job’s sin (v13-17).  How does this need point to Jesus?  How can Jesus’ accomplishment give you hope in your suffering today?

Job 1-7: The Problem of Suffering

(1-2) What do you learn about Job in 1:1-5, 1:8, and 2:3?

(1-2) One major question this book addresses is: “Why do good people suffer?” What is the partial answer in chapters 1-2?

(1-2) A second major question is: “How should we respond to suffering?” How would you describe Job’s initial responses to his suffering (1:20-21, 2:9-10)? How is this a good example for us?

(1-2) Satan raises a third major question in 1:9-11: “Will people follow God apart from his material and physical blessings?” How does Job’s initial responses to his suffering begin to answer that question?

What other Biblical characters or Christians that you have known have answered this question in the affirmative?

What about you? Are you following God for earthly blessings you might get out of it or because God is worth following simply because of who he is?

(3) How does Job’s response to his suffering change in chapter 3? Is it honest? Is it healthy?

(4-5) Eliphaz and his friends hold to the general truth in wisdom literature that God blesses the wise and righteous, but sends calamity upon the foolish and wicked (see especially 4:7-9). So if you are suffering, it must be punishment for some sin you committed. Is this always true? Is it true here in Job’s case? Can you think of New Testament examples where this was not true?

What warning is implicit here as we suffer or seek to comfort others who suffer?

(6-7) What is Job’s response in chapter 6 to Eliphaz’s accusation that Job must have sinned?

How does Job further respond to his suffering in chapter 7? Are these good responses for us to follow or not?

Song of Solomon: A Love Poem

(1-8) Read through the entire book.  Do you think this book is primarily a love poem about a young man and a young woman or an allegory about Christ and His church?  Why?

What do you think the human author intended this book to be?

(1-8) Starting with the love poem interpretation, what is God telling us about romantic, even sexual, love within marriage?

(1-2, 5-6, 8) What are some tips we might we learn about marriage from this young couple’s example?

8:6-7 –

6:3, 2:16 –

5:16 –

2:10 & 13 –

2:2-3 –

1:9 –

(2, 3, 8) What instruction is given three times in this book (2:7, 3:5, 8:4)?  Why is this instruction more helpful than just instructing youth/singles to not have sex outside of marriage?

(1-8) Throughout the Old Testament, marriage is a picture of God’s relationship with Israel.  In the New Testament, marriage is a picture of Christ and His church.  How might we apply the following passages to our relationship with the Lord?

1:2 (see Psalm 63:3) –

2:10 & 13 –

2:16, 6:3 –

3:1-3 (see Psalm 63:1) –

8:6-7 –

Ecclesiastes 7-12: Life’s Limitations and Purpose

(7, 9, 12) What is the first limitation that we find recurring in verses: 9:2-5, 9:10, 12:1-7?

Why then is it better to go to a house of mourning than a house of feasting (7:2)?  Why is this so important?

How does our culture try to hide this limitation, and what are the results?

(7-12) Based on this first limitation, how then should we live?

8:15, 9:7-9, 11:8-9 –

7:14, 11:8 –

7:11-12, 10:2, 10:12, 11:9, 12:11 –

How do you need to apply these principles to your life?

(7-8, 10-11) What is the second limitation that we find recurring in verses: 7:23-24, 8:16-17, 10:14, 11:5?

(7, 9) What is the third limitation that we find recurring in verses: 7:20, 7:29, 9:3?

What do these verses teach us about creation, and the extent of the Fall?

(7-8, 12) How then should we live according to Ecclesiastes (7:18, 8:12-13, 12:13)?

How might the truth in 12:14 encourage us to live this way?

How might recognizing our limitations help us to live this way?

How does this duty, mixed with the truth of the third limitation, call us to seek One who is greater than Solomon (Matthew 12:42)?

Ecclesiastes 1-6: Life With or Without God

(1) Life Without God: Why does the writer say all is vanity in v2-11?

(1-6) What pursuits of life does the writer explore in the following passages and conclude are only vanity?

1:16-18 –

2:1-11 –

2:12-23 –

4:1-8, 13-16 –

5:10-17 –

6:1-12 –

How does the writer’s assessment strike at the heart of our culture?

(3) Life With God: What phrases remind us that God is in control of time in v1-11?

What is God’s gift to mankind (v13 & 22, see also 2:24-25, 5:18-20)?

How does the writer describe God’s work in v14?  How does his work compare to ours?

How do v1-14 point to the only place to find meaning in life?

(3, 5) How should we respond to God in 3:14?  Why (see v1-13)?

How should we approach God according to v1-7?  Why?

(4) Other than God, what is the one thing in life that the writer does not proclaim to be vanity (9-12)?  Why?

How should the writer’s assessment adjust our priorities in life?