Four Ways to Participate in a Baptism Service

Our church baptized three of our young people yesterday.  What a glorious day it was!

Before we did the actual baptisms, I reminded everyone that we were all there to participate in the baptism service.  It was not just for the three being baptized, but we were to all participate in the baptism service.  So here are four ways to participate in your church’s next baptism service.

First, we are all there to celebrate God’s saving work in the lives of those being baptized.  By faith in Jesus Christ, their sins have been washed away.  They are now His disciples.  And they are standing before us to proclaim that reality in their lives.  That is worth celebrating!

Second, we are all there to witness their confession of faith and commitment to follow Christ.  As witnesses, we must then be committed as their church family to help them grow in their walk with the Lord.  We commit to teach, to encourage, to support, to pray for, to build up, to be the church family in which they can grow up in the Faith.

Third, we are all there to remember our own baptisms.  As we watch these new believers be baptized, we remember our public proclamation of faith through the waters of baptism.  We remember our own salvation through Jesus Christ, and our own commitment to live for Him.  And as we remember, we affirm our faith and desire to follow Christ.

Finally, we are all there to pray for any who do not know Christ as their Savior who may be observing the baptisms.  We cry out silently that God might be at work in people’s hearts convicting them of sin and the real offer of salvation in Jesus Christ.  This assumes of course that we are in fact saved.  If not, then we ought to prayerfully consider our own need of salvation, of receiving what those who are being baptized have received.

Don’t just be a spectator at your next baptism service.  Be an active participant as you celebrate, witness, remember, and pray.

 

A Church Prayer

Father,
Thank you for good news of Jesus, thank you for your grace in our lives.
May your work in our lives spur us on to share the good news with others.
May the gracious welcome of Jesus lead us to graciously welcome each other.
May freedom from bondage to sin move us to press on in growing together.
May all that you have done for us draw us to sing and live for your glory.
Amen.

Welcome One Another

Therefore, welcome one another as Christ has welcomed you, for the glory of God.
– Romans 15:7

How has Christ welcomed you? Was it based on your good works that he welcomed you? Was it based on your behavior? Was it based on your performance? No, he welcomed you apart from your works, apart from your behavior, apart from your performance. Indeed, he welcomed you in spite of your works, your behavior, your performance. He died for you while you were still a sinner. He loved you when you were unlovable. He welcomed you by grace, in light of his sacrifice on your behalf.

And we are to welcome each other as Christ welcomed us – apart from their works, their behavior, their performance. Even when they are unlovable, when they don’t measure up to our standards, when they are not perfect. We are to look past their sins that Jesus already paid for and see their righteous standing in Christ. We are to welcome each other as Christ welcomed us – by grace.

But again, how has Christ welcomed you? Was it based on your personality? Was it based on your personal convictions about all kinds of little things? Was it based on your standard of living? Was it based on your level of education? Was it based on your sense of humor? No, of course not – he welcomed you based on his finished work on the cross.

And we are to welcome each other as Christ welcomed us – regardless of our personalities, personal convictions, standards of living, levels of education, or senses of humor. We come together in Christ. The church is not a club for people that are all the same. The church is for very different people coming together in Christ, welcoming each other by grace.

Therefore, welcome one another as Christ has welcomed you, for the glory of God.

Unity in Fellowship

In Acts 15, the Jerusalem Council requested the Gentile believers to avoid food offered to idols, food that had been strangled, and food with blood still in it.  Why focus on food issues?  Because eating together was and still is an important part of fellowship, and these three things would offend the Jewish believers.  If Jewish and Gentile believers are going to have fellowship together, eat together, and find unity together, then the Gentiles need to strive to avoid offending their Jewish brothers and sisters in Christ.

We too must strive not to offend each other.  We all have different personal convictions regarding behavior based on our age, how we were raised, where we have lived, and more.  We ought to strive not to offend each other in what we do.  We may need to agree on some things we will all avoid so as not to offend each other.

We have all seen one child figure out that something bugs another child, and so this first child goes out of their way to do that something just to irritate the second child.  Scripture teaches us to do the opposite.  If we know something offends someone, we should graciously strive not to do it.  Pursue unity in fellowship.

But notice also that the Gentiles were only given three things to avoid so as not to offend their Jewish brothers.  But the Jewish believers held many more personal convictions from the Mosaic Law, and the Gentiles were not expected to keep the Law to please them.  There was still a lot of room for Gentiles to do things that the Jews would find offensive, but the Jewish believers had to avoid being offended.

We too must graciously strive not to be offended.  We can’t expect others to follow our personal behavior convictions, or judge them when they don’t.  We must avoid being offended by what our brothers and sisters in Christ do.

If you go out in the rain in a t-shirt, you will soon be soaked.  You need a rain slicker, so the rain “slicks” off of you.  When you go to church, don’t wear a “t-shirt” in which every offense soaks in until you are drenched with anger.  Wear a “rain slicker”, so the offenses just slick off of you.

In sum, we all need to focus on ourselves.  Graciously strive not to offend.  Graciously strive not to be offended.  Pursue unity in fellowship.

The Test

Summer is here.  And with summer comes numerous activities that compete for our time.  And some of those activities are on Sunday mornings, competing for our time with the Lord and his people.  It may be a game, a race, a family get-together, a trip to the beach, a work picnic, or any number of other things.  Each alternative Sunday morning activity represents a test.

  • It is a test of our priorities.  Will we choose what Christ offers or what the world offers?  Will we choose Christ or that activity?  Which will be first?  Which will take the priority?  The early church devoted themselves to coming together for the Word and prayer.  Paul risked his life to plant and build up local churches.  Will we share their commitment?  Our world is filled with idols that many people worship, but on Sunday mornings the church gathers to declare that there is one true God.  We gather to celebrate the gospel of Jesus Christ.  We gather together to worship the King of Kings and Lord of Lords.  What could possibly be more important than that?
  • It is a test of our attitude.  We could come every Sunday to church, but with the wrong attitude.  We could come bitter because we really want to be doing something else.  We could sit through the sermon impatiently, hoping it will end soon so we can go and do what we really want to do.  Or we could gather expectantly, excited to see what God might do among us.  We could gather joyfully to worship the Lord through singing and prayer and His Word.  What is our attitude?
  • It is a test of our witness.  Like it or not, church is a public expression of our commitment to Christ.  Our neighbors see if we leave for church each week.  Our families see if we are committed or not.  If we don’t have a strong commitment to church, it communicates to others that Christ really isn’t that important to us.  And if it isn’t important to us, why should it be important to them?

So this summer when those alternative activities come up, go to church.  Tell your family you will be late to that family get-together.  Tell your coach you can’t make the game.  Save that trip to the beach for another time.  You already have plans for Sunday morning.  You have a prior commitment.  Make church a priority, with a good attitude, as a good witness for Jesus.

The Work of Missions

Acts 14 gives us four essential elements of the work of missions:  The work of missions includes:

  • The Work of Proclamation (v1-21) – They went about proclaiming the gospel.  At times they could launch straight into the gospel.  At other times they had to go back and start with the “pre-gospel” – that there is one true God who made and sustains the world.  Wherever they had to begin, they proclaimed the Word boldly.  And they were humble: they knew they were mere men and refused to be exalted.  In the same way, the work of missions today is to proclaim the gospel (and the pre-gospel as needed) both boldly and humbly.
  • The Work of Perseverance (v1-21) – They had to flee one town.  One man was stoned in another town.  But they didn’t quit.  They kept preaching the gospel.  They persevered.  Missions is tough.  Missions is war.  The work of missions today, no less than in Acts, includes the need to persevere.
  • The Work of Planting (v22-23) – They didn’t just proclaim the gospel, but they gathered new Christians into churches where they could grow.  They planted churches.  This included building up the churches and appointing leaders.  The work of missions today still requires planting new churches.
  • The Work of Partnering (v24-28) – They returned to their sending church to tell all the great things God had done.  They understood that they were not lone rangers, but rather partners with their supporting church.  In the same way, the work of missions today includes the need for active communicating partnership with supporting churches.

Missions 101

Acts 13 might be called Missions 101.  It not only tells us of the first missionaries sent out by a church, but in doing so it also offers us a good overview of missions for today.  We see:

  • The Call to Missions (v1-4) – The call comes in the context of worship and fasting.  The Holy Spirit gives the call, and clearly gives it to both the called and the sending church.  They respond to the call with a period of prayer and fasting.  Finally, the church sends the missionaries out, and they go.  What a great model for us!
  • The Warfare of Missions (v4-13) – They face demonic opposition.  Satan doesn’t want the gospel to go forth.  We wrestle not against flesh and blood.  Missions is war.  But God is stronger than the devil.  Sobering reality mixed with great hope!
  • The Message of Missions (v14-43) – They preach the gospel:  Jesus died for sins and rose again as foretold by the prophets and witnessed by the apostles.  His death and resurrection make possible the forgiveness of sins to all who believe.  This is still the message today!
  • The Scope of Missions (v44-47) – The gospel is for the Jew and the Gentile.  It is for everyone – to the ends of the earth.  There are still people groups at the ends of the earth who need to hear the good news!
  • The Response to Missions (v48-52) – Some people oppose the gospel stirring up persecution.  Others embrace the gospel with joy.  And so it will be today!

An Example of Prayer

In Acts 12, Herod throws Peter in prison. How does the church respond?  With prayer. They seek the aid of the King of Kings who is greater than a mere earthly king. Their prayer response provides us with a good example for prayer today.  Consider that their prayer was:

  • Corporate – Verse 12 says, “…many were gathered together and were praying.”  They believed in the importance of corporate prayer.  They believed in the church coming together to pray.  In our individualistic culture, we often miss this.  But the early church was a community, and they prayed together.  Do we pray corporately?
  • Earnest – Verse 5 says, “…earnest prayer for him was made to God by the church.”  Their prayer was earnest.  The same word is used of Jesus’ prayer in the garden as he sweated blood.  Their prayer was not half-hearted or mere duty.  They cried out to God.  They pleaded with God.  Do we pray earnestly?
  • Extended – Verses 4-6 make clear that Peter was in prison for at least a couple of days.  And during that whole time, the church prayed.  Day in and day out.  They were even praying through the night when Peter escaped.  Undoubtedly they had to stop to work and sleep, but when they could, they gathered to pray.  When a significant trial comes upon our church, do we pray extendedly?
  • Expectant – Lest we think the early church were super-Christians, verses 13-16 make clear that they failed in this area of prayer.  When Rhoda tells them Peter is at the door, they think that she is out of her mind.  What irony that they are knocking on the door of heaven, and the answer to their prayer is knocking on their door – and they don’t believe it.  Do we pray expectantly?

Conference Considerations

Last week I attended the RHMA Small Town Pastors’ Conference in Illinois with my wife.  Here are a few take-home points:

  • I am useless on my own, but God can use me.
  • I need to seriously pray for situations instead of rashly attacking problems in my own strength.
  • I must minister out of love, not anger.  Regular forgiveness is essential.
  • I must trust God in times of opposition.

Six Clear Commitments for the Church

In Acts 6:1-7, we see six clear commitments of the early church.  These same commitments should be true of our churches today as well:

  • Unity – The occasion behind this passage is a real threat to unity.  Diverse backgrounds, neglect, and complaining all threaten the church.  The apostles deal decisively with the problems to preserve unity in the church.  So should we.
  • Caring Fellowship – The early church was daily feeding widows in need.  Acts 2 tells us they gave to anyone in the church who was in need.  Plus they met regularly in homes.  They cared about each other in tangible ways, and so should we.
  • Prayer and the Word – The apostles wouldn’t neglect prayer and the Word.  Indeed throughout Acts, we see prayer and the Word continually.  These were central to the early church, and they should be central in our churches today.
  • Diverse Roles – If the church was going to commit to caring fellowship and the Word and prayer, it became clear that diverse roles were necessary.  Some needed to focus on caring for people’s physical needs, while others focused on people’s spiritual needs.  Diverse roles are just as important today.
  • Active Membership – The full number of the disciples assembled for essentially a business meeting to deal with the issue at hand.  They were involved in choosing the seven.  These same disciples were devoted to the ministries of the church (Acts 2:41-42).  We need an active membership today.
  • Qualified Leadership – The apostles gave clear guidelines for choosing the seven.  This was not a popular vote.  Each leader had to have a good reputation, and be full of the Spirit and full of wisdom.  We need leaders like that today as well.

As the early church lived out these six commitments, the gospel continued to spread.  May God help our churches to live out these six clear commitments, and may the Lord cause the gospel to spread through us today!