A World Full of Idols

Athens was full of idols (Acts 17:16).  One writer of the day said there were 30,000 statues of gods and goddesses.  Quite remarkable, when there were only about 10,000 people.  It was a world full of idols.

America too is a world full of idols.  Not statues, but false gods aplenty.  An idol is what we live for, what we trust in.  It is the place where we seek significance and fulfillment.  And our streets are lined with idols like this.  Our media is filled with these kinds of idols.  Wealth, material things, sex, popularity, power, entertainment – all good things in the right context unless we live for them, trust in them, seek significance and fulfillment in them.  And many do.  We live in a world full of idols.

The people of Athens were obsessed with something new (v21).  Sounds like our country.  We are obsessed with the newest technological gadget, the latest movie, game, or book, the next fashion, the spirituality of tomorrow.  Only tomorrow it will be old.  Everything is quickly dated.  The new has become one more idol that we live for, trust in, and seek significance, fulfillment, and satisfaction in.  And like the other idols of our day, it never satisfies.  It leaves us empty, looking for something more.

Maturity in Christ

Three times in Acts 15:30-6:5, we find the word “strengthened”.  Judas and Silas “encouraged and strengthened the brothers with many words” (15:32).  Paul and Silas were “strengthening the churches” (15:41).  The churches were “strengthened in the faith” (16:5).

We too need to be strengthened.  We need to be strengthened by the teaching of the Word.  We need to be strengthened by the encouragement of others.  We need to be strengthened in our faith.  We need to mature in Christ.

And we ought to pursue this maturity.  We gather together to be strengthened as we spend time praising God, praying, and hear the Word.  We commit to regularly spend time alone with God in His Word, and prayer, and praise.  We come together as families to read the Word and pray and sing.  We pursue growth.  We pursue maturity.  And as we mature, we can help to strengthen others, helping them to mature.

Don’t float through your Christian life.  Get the oars in the water.  Get serious about pursuing maturity in Christ.

Purity in Conduct

In Acts 15, the Jerusalem Council requested the Gentile believers to avoid four things.  We addressed three of them yesterday.  The fourth item they were to avoid was sexual immorality.  Why focus on this?  Probably because it was a big issue of the day.  Sexual immorality was part of the culture, indeed part of the pagan worship.  And the Gentile believers needed to understand that sexual immorality was not how Christians acted.  They may have lived that way before, but as Christians they couldn’t anymore.  They had a new life in Christ.  They needed to pursue purity in conduct.

Much has changed in 2000 years, but sexual immorality is one of the big sins in our culture today as it was back then.  Sexual immorality is in the air we breathe, but it must not be found in Christians.  We can’t hook up for a one night stand.  We can’t live together.  We can’t have an affair.  We can’t engage in homosexual activity.  We must flee all sexual immorality.  We must pursue purity in conduct.

Unity in Fellowship

In Acts 15, the Jerusalem Council requested the Gentile believers to avoid food offered to idols, food that had been strangled, and food with blood still in it.  Why focus on food issues?  Because eating together was and still is an important part of fellowship, and these three things would offend the Jewish believers.  If Jewish and Gentile believers are going to have fellowship together, eat together, and find unity together, then the Gentiles need to strive to avoid offending their Jewish brothers and sisters in Christ.

We too must strive not to offend each other.  We all have different personal convictions regarding behavior based on our age, how we were raised, where we have lived, and more.  We ought to strive not to offend each other in what we do.  We may need to agree on some things we will all avoid so as not to offend each other.

We have all seen one child figure out that something bugs another child, and so this first child goes out of their way to do that something just to irritate the second child.  Scripture teaches us to do the opposite.  If we know something offends someone, we should graciously strive not to do it.  Pursue unity in fellowship.

But notice also that the Gentiles were only given three things to avoid so as not to offend their Jewish brothers.  But the Jewish believers held many more personal convictions from the Mosaic Law, and the Gentiles were not expected to keep the Law to please them.  There was still a lot of room for Gentiles to do things that the Jews would find offensive, but the Jewish believers had to avoid being offended.

We too must graciously strive not to be offended.  We can’t expect others to follow our personal behavior convictions, or judge them when they don’t.  We must avoid being offended by what our brothers and sisters in Christ do.

If you go out in the rain in a t-shirt, you will soon be soaked.  You need a rain slicker, so the rain “slicks” off of you.  When you go to church, don’t wear a “t-shirt” in which every offense soaks in until you are drenched with anger.  Wear a “rain slicker”, so the offenses just slick off of you.

In sum, we all need to focus on ourselves.  Graciously strive not to offend.  Graciously strive not to be offended.  Pursue unity in fellowship.

Clarity in Salvation

In Acts 15, some people were saying that circumcision was necessary for salvation. So Paul and Barnabas went to Jerusalem to pursue clarity on this matter. The apostles and elders met to consider the matter. From the evidence of Scripture and the Holy Spirit’s working, they came to the conclusion that salvation was by grace alone through faith alone.

While we may not think circumcision is necessary for salvation today, we must continue to pursue clarity in salvation. Salvation remains by grace alone through faith alone. We must be crystal clear on this. We are not saved by good works or living a good life. We are not saved by going to church or praying or giving money. We are saved by grace through faith. Confusion on this matter can be eternally fatal. So we must come back again and again to this central truth: Salvation is by grace alone through faith alone.

The Test

Summer is here.  And with summer comes numerous activities that compete for our time.  And some of those activities are on Sunday mornings, competing for our time with the Lord and his people.  It may be a game, a race, a family get-together, a trip to the beach, a work picnic, or any number of other things.  Each alternative Sunday morning activity represents a test.

  • It is a test of our priorities.  Will we choose what Christ offers or what the world offers?  Will we choose Christ or that activity?  Which will be first?  Which will take the priority?  The early church devoted themselves to coming together for the Word and prayer.  Paul risked his life to plant and build up local churches.  Will we share their commitment?  Our world is filled with idols that many people worship, but on Sunday mornings the church gathers to declare that there is one true God.  We gather to celebrate the gospel of Jesus Christ.  We gather together to worship the King of Kings and Lord of Lords.  What could possibly be more important than that?
  • It is a test of our attitude.  We could come every Sunday to church, but with the wrong attitude.  We could come bitter because we really want to be doing something else.  We could sit through the sermon impatiently, hoping it will end soon so we can go and do what we really want to do.  Or we could gather expectantly, excited to see what God might do among us.  We could gather joyfully to worship the Lord through singing and prayer and His Word.  What is our attitude?
  • It is a test of our witness.  Like it or not, church is a public expression of our commitment to Christ.  Our neighbors see if we leave for church each week.  Our families see if we are committed or not.  If we don’t have a strong commitment to church, it communicates to others that Christ really isn’t that important to us.  And if it isn’t important to us, why should it be important to them?

So this summer when those alternative activities come up, go to church.  Tell your family you will be late to that family get-together.  Tell your coach you can’t make the game.  Save that trip to the beach for another time.  You already have plans for Sunday morning.  You have a prior commitment.  Make church a priority, with a good attitude, as a good witness for Jesus.

The Work of Missions

Acts 14 gives us four essential elements of the work of missions:  The work of missions includes:

  • The Work of Proclamation (v1-21) – They went about proclaiming the gospel.  At times they could launch straight into the gospel.  At other times they had to go back and start with the “pre-gospel” – that there is one true God who made and sustains the world.  Wherever they had to begin, they proclaimed the Word boldly.  And they were humble: they knew they were mere men and refused to be exalted.  In the same way, the work of missions today is to proclaim the gospel (and the pre-gospel as needed) both boldly and humbly.
  • The Work of Perseverance (v1-21) – They had to flee one town.  One man was stoned in another town.  But they didn’t quit.  They kept preaching the gospel.  They persevered.  Missions is tough.  Missions is war.  The work of missions today, no less than in Acts, includes the need to persevere.
  • The Work of Planting (v22-23) – They didn’t just proclaim the gospel, but they gathered new Christians into churches where they could grow.  They planted churches.  This included building up the churches and appointing leaders.  The work of missions today still requires planting new churches.
  • The Work of Partnering (v24-28) – They returned to their sending church to tell all the great things God had done.  They understood that they were not lone rangers, but rather partners with their supporting church.  In the same way, the work of missions today includes the need for active communicating partnership with supporting churches.

Missions 101

Acts 13 might be called Missions 101.  It not only tells us of the first missionaries sent out by a church, but in doing so it also offers us a good overview of missions for today.  We see:

  • The Call to Missions (v1-4) – The call comes in the context of worship and fasting.  The Holy Spirit gives the call, and clearly gives it to both the called and the sending church.  They respond to the call with a period of prayer and fasting.  Finally, the church sends the missionaries out, and they go.  What a great model for us!
  • The Warfare of Missions (v4-13) – They face demonic opposition.  Satan doesn’t want the gospel to go forth.  We wrestle not against flesh and blood.  Missions is war.  But God is stronger than the devil.  Sobering reality mixed with great hope!
  • The Message of Missions (v14-43) – They preach the gospel:  Jesus died for sins and rose again as foretold by the prophets and witnessed by the apostles.  His death and resurrection make possible the forgiveness of sins to all who believe.  This is still the message today!
  • The Scope of Missions (v44-47) – The gospel is for the Jew and the Gentile.  It is for everyone – to the ends of the earth.  There are still people groups at the ends of the earth who need to hear the good news!
  • The Response to Missions (v48-52) – Some people oppose the gospel stirring up persecution.  Others embrace the gospel with joy.  And so it will be today!

An Example of Prayer

In Acts 12, Herod throws Peter in prison. How does the church respond?  With prayer. They seek the aid of the King of Kings who is greater than a mere earthly king. Their prayer response provides us with a good example for prayer today.  Consider that their prayer was:

  • Corporate – Verse 12 says, “…many were gathered together and were praying.”  They believed in the importance of corporate prayer.  They believed in the church coming together to pray.  In our individualistic culture, we often miss this.  But the early church was a community, and they prayed together.  Do we pray corporately?
  • Earnest – Verse 5 says, “…earnest prayer for him was made to God by the church.”  Their prayer was earnest.  The same word is used of Jesus’ prayer in the garden as he sweated blood.  Their prayer was not half-hearted or mere duty.  They cried out to God.  They pleaded with God.  Do we pray earnestly?
  • Extended – Verses 4-6 make clear that Peter was in prison for at least a couple of days.  And during that whole time, the church prayed.  Day in and day out.  They were even praying through the night when Peter escaped.  Undoubtedly they had to stop to work and sleep, but when they could, they gathered to pray.  When a significant trial comes upon our church, do we pray extendedly?
  • Expectant – Lest we think the early church were super-Christians, verses 13-16 make clear that they failed in this area of prayer.  When Rhoda tells them Peter is at the door, they think that she is out of her mind.  What irony that they are knocking on the door of heaven, and the answer to their prayer is knocking on their door – and they don’t believe it.  Do we pray expectantly?

Conference Considerations

Last week I attended the RHMA Small Town Pastors’ Conference in Illinois with my wife.  Here are a few take-home points:

  • I am useless on my own, but God can use me.
  • I need to seriously pray for situations instead of rashly attacking problems in my own strength.
  • I must minister out of love, not anger.  Regular forgiveness is essential.
  • I must trust God in times of opposition.