Motions

Why do we do what we do for God?  Is it from an all consuming passion for him?  Or are we just going through the motions?  Do we have a heart for God or is it just ritual?  Matthew West has a great song called “The Motions.”  The chorus is:

“I don’t wanna go through the motions
I don’t wanna go one more day
Without Your all consuming passion inside of me
I don’t wanna spend my whole life asking
What if I had given everything?
Instead of going through the motions”

Check out the whole song here: The Motions

Why Don’t We Talk About Jesus?

In my last two posts, I wrote about using every context of our lives to talk about Jesus – to encourage other believers and to share the good news with those who are dead in their sins.  My question here is – why don’t we do this more?

Why is it that we talk about Jesus in Sunday School and the Worship Service, but before, between, and after we talk about everything else but Jesus.  Why don’t we talk about what we heard from God’s Word just minutes before.  Why is my Facebook account filled with “friends” who are Christians but who rarely if ever mention Christ?  Why is it that we don’t talk more about Jesus?

Let me be clear – I’m not judging anyone – because I am guilty of this too.  I’m just wondering why we are so slow to talk about Jesus.  Could it be that we don’t talk about Jesus much because we don’t think about him much?  Or maybe we are afraid to mention his name?  Or are we so distracted by the things of this world that other things take our focus and hence we talk about those things?

If Jesus is most important in our lives, wouldn’t we be talking about him?

Christian Encouragement In New Contexts

In my last post, I talked about using new contexts like Facebook – and indeed all contexts – as opportunities to share Christ with others.  Here I want to suggest that we should also use new contexts – indeed all contexts – as opportunities to encourage one another in our faith – to spur each other on to love and good deeds.

This of course is the purpose of this blog.  And Facebook gives us another wonderful opportunity to encourage other Christians.  Rather than writing mindless comments on our “walls”, we can write things designed to encourage other Christians.  We can apply Paul’s words about our speech to our writing –

“Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.” – Ephesians 4:29

Most recently, I have been writing a verse on my “wall” each day.  Our church is reading through the Old Testament, so I put a verse on my “wall” that is part of the daily reading.  Of course all my other “friends” see the verse too.  Other ideas are to just write about what Christ is doing in your life, something Christ is teaching you, something you have been thinking about related to Christ, a meaningful point from Sunday’s sermon, an answered prayer request, something you want to praise God for….  The possibilities are as endless.

Of course as we write these things, we can not only encourage other Christians, but we are sharing Christ – and what he means to us – with any non-Christian “friends” we have.  We just need to write about Christ in our lives and we will be encouraging Christians and telling non-Christians about Jesus at the same time.

And then let’s take this idea into the other contexts of our lives.  Talk, write, and e-mail about Jesus.  Use every opportunity to build up our brothers and sisters in Christ – and share Christ with others – for the glory of God!

Old-fashioned Commitment in New Contexts

John Piper’s last chapter in his book Finally Alive begins this way:

“We’re ending this book on the ground.  On the street.  In the car.  At Starbucks.  In the back yard.  In school.  At work.  Over lunch.  On the phone.  On Facebook and MySpace.  And text messaging.  And Skyping.  And blogging.  And airplanes.  And a hundred ordinary conversations.  We’re ending with personal evangelism – an old-fashioned commitment in new contexts for the sake of the new birth in thousands of spiritually dead people for the glory of Jesus Christ.”

That phrase – “old-fashioned commitment in new contexts” caught my eye,  as did some of his examples – like blogging and Facebook.  It is a call to use today’s social and technological contexts for sharing the gospel.

I just started using Facebook about a month ago.  It is a great way to connect with people…and a great way to waste your life.  Many of the comments are trivial, even mindless.  Words, words, and more words with little significance.  But couldn’t we use it to share important thoughts and ideas?  To share what Christ means to us?  To fill the “walls” of our “friends” with Jesus?  Lovingly – not in your face.  Naturally – flowing out of who we are in Christ. Facebook is all about sharing what we are doing and thinking – so let’s share about what we are thinking and doing that relates to Christ.

And that is only one context.  How might we use every context we have as an opportunity to share about Christ?  I don’t usually think this way, but I need to!  I need to think about how I might use every situation to share Christ with others.

What if we filled our conversations and blogs and e-mails and phone calls and “walls” and towns with Jesus – “for the sake of the new birth in thousands of spiritually dead people for the glory of Jesus Christ”?

Fill your town with Jesus

I just finished reading John Piper’s solid book about being born again called Finally Alive.  In his last chapter, he applies the doctrine by calling us to do our part to lead people to Jesus that they might be born again.  He writes:

When the apostles were put on trial in Jerusalem, the hight priest said, “You have filled Jerusalem with your teaching” (Acts 5:28).  That is what I dream for the churchs of my city.  If all the Christians were talking about Christ, and giving out literature about Christ, and sending e-mails about Christ, and inviting people to church for Christ, and being lavishly generous to others for Christ, then someone might say, “Those Christians have filled the city with their teaching.”  May it be so.

Do we dream of filling our towns with Jesus?  How might we do it?  What are we waiting for?

Together For The Gospel

Just finished reading biographies about George Whitefield, Charles Wesley, and John Wesley – the three leaders of the Great Awakening in England.  I confess I was most interested in Whirefield as I am more at home with his theology.  The Wesleys were interesting when they weren’t railing against the Biblical doctrine of predestination or pushing their unBiblical view of Christian perfection.  Okay that was strong – but that was Whitefield’s view.  Of course, the Wesleys thought Whitefield’s views were unBiblical.  And yet, for most of their lives, they were friends.

They met and became friends at school before any of them were saved or famous.  After they were born again, they ministered together preaching the gospel around England (and beyond).  But then, despite Whitefield’s plea, John began preaching against and writing against predestination.  Whitefield felt he had no choice but to respond and defend the doctrine.  The cord of three was broken.  But over time they came together again.  The gospel was central in each of their lives and it was around this that they came together.  They agreed to disagree on the other issues – the main thing was the gospel.  Indeed at the end they were preaching for each other again.  When George Whitefield died, John Wesley led the service in England.  Charles Wesley wrote a long poem about his friend.  In particulars they differed, but they were friends in the gospel.

Which brings us to today.  Calvinism is on the rise – and I praise God for it.  Yet it is often antagonistic toward non-Calvinists.  On the other side is a responding antagonism against Calvinism.  Can we agree to disagree?  Can we come together around the gospel like Whitefield and the Wesleys?  Can we keep the main thing the main thing?  Whitefield didn’t want Wesley to publish against predestination because he didn’t want to divide the church and hurt the revival that was going on.  For the sake of the church, and the hope of revival, can we keep the gospel central and rally around it?

We have much to learn from these men.  For further reading, check out these biographies that I just read:

George Whitefield – Arnold Dallimore (I read the one volume edition, there is also a much more complete two volume edition)

George Whitefield and the Great Awakening – John Pollock

Assist Me To Proclaim: Life and Hymns of Charles Wesley – John Tyson

John Wesley – Stephen Tomkins

Your Will Be Done

The third request in the Lord’s Prayer is “your will be done.”  What does this mean?  First, we are praying for God’s moral will to be done, that his commands would be obeyed.  We want God to help us do his will.  Second, we are praying for God’s providential will to be done.  We are expressing our trust in God’s plan for our lives as Jesus did in the garden before the cross.

Do our prayers look like this?  Is this our heart’s desire?

Your Kingdom Come

The second request in the Lord’s Prayer is “Your kingdom come.”  What does this mean?  First, we are praying for Christ’s return, when his kingdom will come in it’s final fulfillment.  Second, we are praying for people to come to Christ, when the king comes into their lives and they enter the kingdom.  Third, we are praying for God’s people to submit to their king, when they act like true subjects of the kingdom.  The question is, do we really want these things?

Do we long for Christ to return?  Do we long for people to be saved?  Do we long to live for Christ?  Does these desires affect our lives?

Again, our prayers reveal our hearts.  What do our prayers reveal?  Are we crying out for Christ to return?  Are we crying out to God for our lost loved ones, co-workers, neighbors, communities?  Are we crying out to God for his grace to help us live for our king?  Do we pray like this?  Is this our heart’s desire?

O Lord, change our hearts more and more that our desires and prayers might be focused on your kingdom!

Hallowed Be Your Name

The first request in the Lord’s Prayer is “Hallowed Be Your Name.”  What does that mean?  It means that we want God’s name treated as holy or set apart.  We want his name to be honored, respected, glorified.  The question is: do we really want this?

Do we wake up in the morning desiring to live for God’s glory?  Is this what makes our hearts beat?  Is this our passion, our delight?  Do we want God to be glorified in our day, our activities, our home, our jobs or school, our church, our neighborhood, our country, our world?  Does this desire translate into our lives?

In my last post I noted that our prayers flow out of our desires.  So if we are not praying for God to be honored, it means either we lack this desire or that this desire is buried under a bunch of competing desires.  So consider these questions:

Are our prayers filled with praise to God?  Are our prayers filled with requests that God glorify his name in our lives, our home, our churches?

As we examine ourselves, do we find that we really desire God to be glorified?  Or maybe we need to cry out – “Change our hearts, O God!”

The Overflow of our Hearts

What is prayer?  The Westminster Catechism says, “Prayer is an offering up of our desires unto God for things agreeable to his will….”  Note that prayer flows out of our desires, or put the other way: what we desire is what we pray for.  Prayer is the overflow of our hearts.

We look in a mirror to see what our hair looks like.  Prayer is a mirror that we look at to see what our heart looks like.  What do we see?

John Piper says in his book When I Don’t Desire God – “What a person prays for shows the spiritual condition of his heart.  If we do not pray for spiritual things…then probably it is because we do not desire these things.  Which is a devastating indictment of our hearts.”

Does our prayer life reveal a lack of desire for the things of God?

While I agree with Piper’s general assessment, it seems to me there is another possible reason we may not pray spiritual things.  It may not be that we don’t desire spiritual things at all, it may be that we simply don’t desire them enough.  The desire for spiritual things may be buried under a ton of competing desires.  That is, our heart may be distracted or divided or both.  This too would be a devastating indictment of our hearts.

Which brings us back to looking at our prayer life.  What does it reveal about our hearts?  No desire for spiritual things?  A low, distracted desire for spiritual things?  Other desires that are smothering our desire for the things of God?

Perhaps one desire we need to cultivate is the desire that God would change our hearts, and then take that desire to him in prayer.  Change our hearts, O God!