Two Ways To Live

On October 20, 2010 By BrianIn Book of Luke, Heart

In the Sermon on the Plain in Luke 6, Jesus gives us two ways to live.

One way is to live for self. We can chase after riches, fullness, laughter, and popularity. We can live to gain for ourselves, as though the world revolved around self. This is our tendency even from our youngest years – consider the toddler throwing a tantrum because he doesn’t get what he wants. To those who live this way, Jesus says: “Woe to you.”

But Jesus calls us to another way of life. He calls us to deny ourselves, take up our cross, and follow him. Instead of living for self, we should live for Christ. We should be willing to give up all the world chases after and become poor, hungry, weeping, hated, rejected, and ridiculed for the sake of Christ. When we live for Christ instead of ourselves, Jesus says: “Blessed are you.” But that is not all. Jesus then goes on to tell us to live for others – even those who hate us, ridicule us, and reject us. He tells us to love our enemies. We are to do good, bless, pray for, and be merciful to others. Rather than judge and condemn others, we should forgive and give generously. Live for Christ and others. Love God and people. Live with a passion for God and compassion for people.

Two ways to live. We can live for self or we can live for Christ and others. Jesus closes his sermon with four applications:

First, choose your teachers carefully. Those blind to the truth follow those blind to the truth, and they both fall into a pit. But if you are in Christ, you are no longer blind, so don’t follow those who are. When we are fully trained we will be like our teacher. If we make the lies of our culture our teacher, we will be like our culture – we will live for self. If we make Christ our teacher, we will be like Christ, willing to give of ourselves for others. So who are we listening to? What does our favorite music, movies, books, magazines, and websites teach us? What do our closest friends teach us? To live for self or for Christ? Have we chosen our teachers carefully? Do we need to make some changes?

Of course, our culture is everywhere, and we cannot help but hear the lies, but we can minimize our exposure. And when we do hear the lies, we can reject them rather than let them shape us. We must continually ask ourselves the question as we traverse this world: “Is this true?” And we must saturate ourselves with the truth of God’s Word so we can know the truth and see the lies.

Second, Jesus calls us to apply the truth to ourselves first. We may agree with Jesus that we should live for him instead of ourselves, but we have this tendency too often to apply the truth to someone else. We think: “He really needs to hear this message. I hope so-and-so is listening. I should send this post to her….” Though we may have a plank in our own eyes, we want to take the speck out of another’s eyes. Jesus calls us to look to ourselves first, to apply the message to our own lives.

Third, we need to focus on the heart. The tree determines the fruit. Our heart determines our words and actions. It would be easy to hear Jesus’ message to love others, and attempt to tinker with our words and actions. But Jesus says we need to go deeper, we need to address our hearts.

We are all born with hearts bent toward sin, bent toward self. So our first need is to get a new heart bent toward God. We need to be born again. We need Christ to come into our lives and change us if we have any hope of living for Christ and others.

Assuming we have received Jesus as our Savior and have received a new heart, we must guard our hearts. Our new heart believes the best thing is to live for Jesus. It desires to live for Jesus. With that believe and desire, we will live for Jesus. But we have been living for self for a long time. And our culture calls us constantly to live for ourselves. And so we must guard our hearts from the lies of the culture we once believed. We must guard our hearts from the sinful desires of our culture we once desired. When we don’t, lies mix with truth, sinful desires mix with desires for Christ, and we sin. That is why we still sin. Sometimes we believe the lies, desire what the lies promise, and live out the lie. What we believe is what we will desire, and what we desire is what we will do. Our heart leads to our words and actions.

And so we must also examine our hearts. We need God’s Word to discern the thoughts and intents of our hearts (Hebrews 4:12) to reveal the lies and sinful desires. We need to pray with the Psalmist: “Search me, O God, and know my heart (Psalm 139). We can’t just tinker with our words and actions. We must examine our hearts.

Finally, we must live the truth. We shouldn’t claim Jesus is our Lord if we don’t obey him. We can’t simply listen to the truth, we must live it out. If we do, we are like the man who builds on a firm foundation, whose house stands. If we don’t, we are like a man who builds without a foundation, and great is the ruin.

Jesus calls us to stop living for ourselves, and to start living for Christ and others. If we are to do that, we must choose our teachers carefully. We must apply this truth to ourselves first. We must focus on the heart – we need a new heart, we must guard our heart, and we must examine our heart. We must live out the truth.

So how do you need to respond to Jesus’ message? As you respond and live for Christ and others, you will hear our Lord say to you: “Blessed are you!”

Make Space for God

On September 23, 2010 By BrianIn Book of Luke

In Luke 10:38-42, we have seen the danger of being distracted like Martha, and the priority of listening like Mary. But how can we apply this to our lives today? We must make space for God. We must make time to sit and listen to Jesus. We need to make space each day to spend time with God. We need to make space each week to gather with God’s people to spend time together with God. Let me share three pointers that I am learning when it comes to making space for God:

First, we have to address our busyness, our distractions. Some things may need to go in order to make space for God each day, and each week. Each of us needs to evaluate our lives from time to time to see if we have become too busy, to consider ways to simplify, to make sure we are making space for God.

Second, we need to make enough space for God. Hurry kills relationship; it kills listening. If you spend five minutes racing through a passage of Scripture and throwing up a quick prayer and wonder why you have a distant relationship with God and get little out of your time with God, then the answer is found one word: hurry. Let me say it again: hurry kills relationship; it kills listening. We need to make enough space to spend time to listen to God by meditating on his Word. To meditate is to ponder, consider, think about. It means reading and thinking until you get a good idea of what God is saying, and how it relates to you, and how you need to respond. We need to make enough space to meditate and respond in prayer without constantly checking the clock, without rushing, without hurry. And we need to make enough space on Sundays that we can meditate along with the pastor during the sermon without constantly checking our watches hoping the pastor will hurry.

Third, we need to protect our space with God. In our daily time with God, we must not allow intrusions or distractions. Pick a good time. Find a quiet place. Ignore the phone (is the person calling more important than the one you are already talking with?). Don’t schedule other things during that time. Yes, I know we must at times, and emergencies do come up, but these should be exceptions rather than the rule. On Sundays too we need to protect our space with God. Family and friends get-togethers really can wait until after church (and far enough after that you aren’t rushing – see point 2 above). Do your best not to have to work. Don’t allow others things to take priority. Remember, our first priority is listening to Jesus. Protect your space.

If we are going to listen to Jesus and not live distracted lives, we must make space for God. That includes addressing our busyness, making enough space to meditate on God’s Word, and protecting our space. How foolish for us to let other things take priority over God. He is the priority. Father, help us to make space for you….

Priority

On September 21, 2010September 23, 2010 By BrianIn Book of Luke2 Comments

In Luke 1o:38-42, while Martha is distracted, Jesus says there is only one thing or few things necessary. Mary has chosen it. She is sitting at Jesus’ feet listening to him. That is the one thing. Sit and listen. Stop all of the busyness and listen. Be still and know that he is God. Listen to him. Hear him. Enjoy time with God. That is the one thing. That is the priority.

Part of me rebels. Sit and listen? I don’t have time. I have too much to do. I can’t just sit and not accomplish anything. I am so addicted to doing and accomplishing that I am tempted to think sitting and listening is a waste of time. I need to be doing something!

Another part of me tries to turn this listening into accomplishing. I have to read so many verses. I have to accomplish my devotional plan. My focus moves from God to another accomplishment. There is nothing wrong with a plan unless it takes over the focus.

Yet another part of me cries out to sit at his feet and listen like Mary did. I want to know God like the Psalmist. I want to thirst for God and find my satisfaction in him (Psalm 63). I just want to sit and listen.

Jesus says Mary has chosen the good portion. That word – portion – brings us back to Israel entering the Promised Land. Each tribe was given a portion of the land as an inheritance. Each tribe, except Levi. God was Levi’s portion. The Psalmists take off on this idea, seeking God as their portion. The Lord is my chosen portion (Psalm 16:5). God is the strength of my heart and my portion forever (Psalm 73:26). The Lord is my portion (Psalm 119:57). You are my refuge, my portion in the land of the living (Psalm 142:5). I want Jesus to be my portion. I want to sit and listen.

Does this mean that we check out of daily life and just sit and listen. Emphatically no. It means that listening to Jesus is our first priority. Why? Because listening is foundational to the rest of our lives.

Jesus gives us the perfect pattern. He often went away to spend time with his Father. Then he would come back to serve. Listen, then serve. Spend time with God to gain wisdom and strength for the day, and then go forth into the day. Listening is a priority because it helps us live life well for the Lord.

And yet, listening is a priority not just because it helps me live my day better. Listening is a priority simply because of who I am listening to. I need to listen to God simply because he is God. He deserves my attention. Listening to Jesus is the one thing necessary, the priority, simply because God is the priority.

Father, help us to listen….

Distracted

On September 20, 2010September 20, 2010 By BrianIn Book of Luke2 Comments

Luke 10: 38-42 gives the account of Jesus stopping at Martha and Mary’s home. Mary is sitting at Jesus’ feet listening. Meanwhile Martha is distracted in her serving. It is not the serving which is a problem, but being distracted. Indeed the text tells us she is not only distracted, but she is distracted by much serving. Jesus tells her she is anxious and troubled about many things. Much. Many. Busy, busy, busy. Go, go, go. Lots to do. Distracted.

How easily we allow our lives to be filled up with busyness, much, many. Our lives become frantic, hectic, crazy. We become impatient, cranky, irritable. Like Martha we get upset when we see someone just sitting. All this busyness hurts our relationship with God. It hurts our relationship with people. We don’t have time for either. We are distracted.

I can get so distracted by service, by ministry, that I can fail to sit at the feet of Jesus and just listen. What about you? What distractes you so much that you fail to sit at the feet of Jesus and just listen? Maybe it is ministry. Maybe it is work. Maybe it is family activities. Maybe it is a hobby. What distracts you from Jesus?

It struck me this summer that I am addicted to doing. I can’t stop. Even when I sit down to relax, I have to be doing something. Maybe you can relate. You can’t relax. You feel guilty when you stop. So you just keep going, doing, accomplishing. You, like me, are distracted.

In all this busyness and distraction, Jesus says there is only one thing necessary. Some manuscripts say few things are necessary. Either way, one or few is a long way from much and many. We will look at that one thing (that is over even a few things) in the next post. But for now, consider if you are caught up in busyness, if you are so distracted that you fail to sit at the feet of Jesus and just listen. Maybe like me you need to learn when to stop, how to say no, how to slow down. Maybe you need to shed some non-essentials from your life. We don’t have to live our lives distracted.

Love Your Neighbor

On September 15, 2010 By BrianIn Book of Luke3 Comments

The Bible teaches us to love our neighbor. But who is our neighbor? This is a question a religious expert asked Jesus in Luke 10, and Jesus responds by telling the parable of the Good Samaritan. Most are probably familiar with this story. A Jewish man is attacked by robbers and left half-dead on the side of the road. Two religious leaders come along, and both keep right on going. Finally Jesus introduces the Samaritan. His Jewish listeners immediately assume he won’t help. Jews and Samaritans hated each other. But Jesus has the Samaritan stop, bind up the man’s wounds, bring him to an inn to recover, and pay for all the expenses. The point is obvious: Your neighbor includes those who oppose you, who hate you, who you want to hate. Loving your neighbor means you love even your enemies. And loving your neighbor means you help him when you see a need you can meet.

But let us go back to Jesus and his listeners. The atmosphere is electric. The listeners are bristling. The Samaritan is the hero? How dare Jesus make a Samaritan the hero! Samaritans are half-breeds. They don’t worship right. There has been hatred and opposition between the two groups for year, and Jesus makes the Samaritan the hero? Jesus is clearly not a good politician, because his popularity level drops significantly here.

Why does Jesus tell the story this way? He could have made it a Samaritan who is hurt and a Jew who saves the day. His main point to love your enemies would have remained intact. And he wouldn’t have offended his listeners. Why does he make the Samaritan the hero? Is he trying to get their attention? Does he want to irritate them? Let me suggest another possibility.

I think Jesus is trying to remind them that even their enemies are capable of doing good because they are made in the image of God. We want to villianize our enemies. We seek to demonize those who oppose us. If we can paint them as evil, then we can treat them as evil. But wait, they are still people made in God’s image capable of doing good.

Let’s retell the story for today. Jesus is invited to a Tea Party. He goes and begins to tell this story: A man affliated with the Tea Party is driving down the road in his car emblazoned with Tea Party slogans. His car stalls, and as he gets out to see what is wrong, he collapses. A Tea Party leader comes along, sees the man on the side of the road, and zooms right on by. A Tea Party organizer sees the man and zooms right on by. Then a Democrat sees the man, stops, calls 911, calls the tow truck, and pays all the car and medical bills. Imagine the atmosphere at the Tea Party if Jesus told such a story making the opposition the hero. We want to villianize the opposition. Jesus reminds us that they are people capable of doing good.

In Israel today, Jesus would make the Samaritan a Muslim, a Palestinian. To the Palestinians, Jesus would make an Israeli the hero. At Terry Jones’ church, the hero would be a Koran-toting Muslim. To the rioting Muslims, it might be Terry Jones.

If he came to our churches, the Samaritan might be a gay activist, an abortionist, an atheist, a raunchy rock star, an immoral movie star, a full-of-himself sports star. Whoever we want to villainize, demonize, treat with hatred and contempt would be the Samaritan when Jesus told the story to us. We can disagree with people’s character, beliefs, politics, and activities, but they are still people made in the image of God. They are our neighbors whom God has called us to love.

Fire From Heaven

On August 5, 2010March 21, 2015 By BrianIn Book of Luke, Virtue of Humility

In Luke 9:51-56, the Samaritans reject Jesus, so James and John suggest that they might call down fire from heaven to destroy them. Jesus rebukes them. He has come not to destroy but to save.

Are we more like Jesus, or more like James and John? Like Jesus, do we seek to love and serve and save those who reject us, oppose us, are against us? Or like James and John, do we want to destroy them?

I fear the American church often fails miserably in this, for too often we are not known for our love toward those who oppose us. Atheists, cults, other religions – we believe these are wrong, but how do we treat them? With respect, love, and humility, as people made in the image of God?

Or consider the cultural issues of the day. Do homosexuals know us by our love, or are we more like James and John? Could we be losing the culture war because we have made it a war, because we fight like the other side? Our mission is not to destroy them but love them into God’s kingdom. If we follow Jesus, we will treat them with humility. Too often we respond like the Pharisees with pride, an attitude of – “I’m better than you.” Somehow we forget that we are all sinners, and I have nothing in myself to boast in. I am saved by God’s grace alone. That does not mean we shouldn’t stand up for what we believe in, the issue here is how – our attitude.

Closely related to cultural issues is politics. We may disagree with our President on many things, but what is our attitude toward him? Proud, angry, and hateful? Or humble and loving? Jesus calls us to give up our fire from heaven and to love like he did.

Father, make us more like your Son who came in humility and love. Remove the pride and hate from our hearts. Let us treat others with the respect your image bearers deserve. Amen.

Marvel

On July 29, 2010March 30, 2019 By BrianIn Book of Luke, God & His Glory, Idolatry

After Jesus came down from his Transfiguration, he cast out an unclean spirit (Luke 9:37-43). “And all were astonished at the majesty of God…they were all marveling at everything he was doing….” In his actions they saw the majesty, the greatness, the glory of God, and they marveled, they were astonished, they wondered, they were amazed. We too should marvel at the glory of God. So why don’t we marvel more? Let me suggest two reasons.

First, we are distracted by idols. Our world is full of stuff marketed in shining wrappings that make it look glorious. The glory often fades as soon as you buy it, and it eventually ends up in the trash heap, and yet it still allures us, attracts us, distracts us. We fill our homes and lives with this stuff that distracts us from the true glory of God.

And it is not just stuff. Power, sex, fame, popularity, and on the list goes. All these things present themselves as glorious. And indeed there is nothing wrong with them in their proper contexts. But we are attracted by the empty promises that these things will satisfy, will fulfill, and they distract us from the one who truly does. They are idols distracting us from the true glory of God.

Second, we don’t marvel more because we fail to see the glory of God. His glory is all around us, but we miss it in the hurry of life. We need to slow down and open our eyes.

We need to open our eyes to his glory revealed in the Bible. We get so used to the stories, we miss the glory of the one who is acting in incredible ways. See his glory in the miracles of Jesus, in the proclamations of Isaiah, the glimpse of heaven in Revelation, the praises in Psalms, and on and on it could go.

We need to open our eyes to his glory revealed in creation. I love to camp on the shores of Lake Superior each summer. As I see the powerful waves of the big lake, as I see the incredible sunsets over the lake, I am struck with the glory of God. But is his glory not revealed where I live the rest of the year? Of course it is, but I miss it. I miss it because I am in too much of a hurry. I miss it because we have manufactured our own indoor world that keeps me away from his creation. I miss it because I spend too much time on man’s ultimate creation to date – what we are on right now as I write this and you read it. I need to go outside and see the sunset outside my home. I need to open my eyes to the wonder of the towering trees in my backyard, the incredible variety of flowers, and the way the garden grows. I need to see the glory of God’s image in my family, and my co-workers, and my church. I need to open my eyes and see his glory all around me in his creation.

We need to open our eyes to his glory revealed in his providential working in our lives. The ways he answers prayer. The ways he guides our lives, protects us, cares for us, strengthens us, provides for us.

We need to open our eyes to his glory revealed in our salvation. That he would come to earth as a man. That he would suffer and die in my place. That he powerfully rose from the dead. That the Spirit of God would choose to come into my life and transform me. That my sins are washed away. That I have a new life in Christ. That I am righteous in his sight. That I am his child. That I have an inheritance. That I will spend eternity with God. We just need to open our eyes to see his glory.

Father, you reveal your glory all around us. Help us to topple the idols that distract us. Help us to open our eyes to see your glory. Help us to be a people that marvel at your glory. Amen.

Listen

On July 26, 2010 By BrianIn Book of Luke

During the Transfiguration recorded in Luke 9:28-36, a cloud overshadows them, and a voice says, “This is my Son, my Chosen One; listen to him!” The Father commands the disciples to listen to Jesus. We too must listen to Jesus, but how? He does not walk among us as he did then, so how do we listen to him?

Some might suggest that the words that he spoke while he was here that are recorded in Scripture – the words in red – are his words that we must listen to, but that does not go far enough. We know that the apostles and prophets wrote the entire Bible as they were led by the Holy Spirit (II Peter 1:20-21). We also know that the Spirit speaks the words of Jesus (John 16:13-14). That means that the entire Bible is the words of Jesus. When we open the Bible and read, Jesus speaks to us. We must listen.

We must stop and listen. Peter wakes up to find Jesus talking to Moses and Elijah, and he bgins to chatter on about building three tents. But is this a time to talk? Would you interrupt Jesus, Moses, and Elijah? Wouldn’t you want to hear their conversation? This is a time to stop all other thoughts, words, and actions, and just listen.

As we gather on Sunday mornings to open the Book which contains the very words of our glorious Savior, this is not a time to get up and wander about, to daydream, to think about lunch or afternoon plans. This a time to stop and listen.

As we wake up each morning to open the Book to read the very words of Jesus, we must stop all distractions, stop thinking about our plans for the day, and just listen to Jesus Himself speak to us. Stop and listen.

But we must not just stop and listen, we must also listen and respond. We cannot listen to Jesus like we often listen to a news announcer – in one ear and out the other as they say. When God speaks, we must respond. The Parable of the Sower in the prior chapter reminds us that we must not just hear the Word, but must respond (8:4-15). Jesus tells us his family are those who “hear the Word of God and do it” (8:21). We must not just hear the Word; we must do what it says (James 1:22).

So as we gather on Sunday morning to open the Book, do we come planning to not only hear but also respond? As we open the Book each morning, do we intend to respond? Do we intend to obey that command, or claim that promise, or believe that truth, or confess that sin, or follow that example? Do we plan to listen and respond?

Father, you have given us a great gift – the very words of Jesus. As we open the Book, help us to remember that we are reading the very words of God. Help us to stop. Help us to listen. Help us to respond. For your glory, we pray. Amen.

It Is Not About Me

On July 23, 2010July 24, 2010 By BrianIn Book of Luke

In the last post, we considered the identity of Jesus. We considered his claim to be the King and Savior of the world. We suggested that either he was the King and Savior or he was an egotistical nut. Assuming we believe his claim to be the King and Savior (as I do), how should we respond. Jesus continues in Luke 9 to tell us.

“If anyone would come after me, let him deny himself and take up his cross daily and follow me” (v23). We are to come after him, to follow him, and this following includes self-denial.

I have a card on my computer which says: “Oh yeah. I keep forgetting. It’s not about me. It is about Him.” Self-denial is living out this card, not living for myself but rather living for him. If he is my King, I must live for him. If he is my Savior, I owe him my life. How might this play out in practical terms?

It means first of all, that I deny my life (v23-24). Verse 23 says we should take up our cross. The disciples knew this was an invitation to die. As Jesus died for us, we should be willing to die for him. And countless Christians through the centuries and around the world have given their lives for Jesus and continue to do so today.

Yet, he says to take up your cross daily. This takes us beyond a willingness to literally die to the idea of dying to ourselves; that is, not living for ourselves, but rather giving of ourselves each day for him and indeed for others. Because it is not about me, I can set aside my agenda to serve Christ by serving people. Verse 24 goes on to say that if I seek to save my life (live for myself), I will lose. But if I die t myself, giving of myself, I will find true life.

Secondly, I must deny nt nly my life, but my stuff (v25). Yes, I can enjoy what God gives me, but I don’t live for it. I am willing to give it away. I can give to others rather than hoard my resources seeking to gain the world.

Thirdly, I must deny my reputation (v26). Not ashamed, I must be willing to lose my reputation for Jesus by telling others about him. People may laugh, scoff, or ridicule, but it is not about me, it is about him. It is not about lifting up my name, but his.

Jesus is our King and Savior. It is not about me. It is about him. May God help us live this out more and more each day.

The Identity of Jesus

On July 21, 2010July 21, 2010 By BrianIn Book of Luke

Who is Jesus? What is his identity? As Jesus traveled around teaching and healing, people were talking. They wondered who he was, and they came to some interesting conclusions, as we can see in Luke 9.

Popular Ideas (v7-9, 18-19)

Herod wondered who Jesus was and heard what people were saying. Some thought Jesus was John the Baptist risen from the dead. Others thought he was Elijah. Still others thought he was another ancient prophet raised again. When Jesus asked his disciples who people said he was, they responded with the same ideas – John, Elijah, an ancient prophet. All three options agree on the idea that he was a prophet. Curiously, all three ideas also agree that he was a dead prophet raised from the dead.

Today, people have their own ideas about who Jesus is. Some children presumably might think Jesus is simply a swear word, as that is the only time they have ever heard the name. Others think he was a great deceiver of the people. Most I suspect would simply say he was a good teacher, a moral person, a spiritual leader akin to the Dalia Lama and others. Who is Jesus?

His Claim (v20-22)

Jesus asked his disciples who they thought he was. Closer to the source perhaps they had a better answer. As usual Peter takes the role of the spokesman and suggests that he is the Christ of God; that is, he is God’s Messiah, the one predicted in the Old Testament to be sent by God, the coming king. It is clear from parallel passages that Jesus agrees with Peter’s assessment…as far as it goes.

And yet the popular view of the Messiah at the time was that of a political leader who would free the Jewish people from their Roman oppressors. And so Jesus goes on to redefine for them who he was as the Messiah. He must suffer. He would be rejected by the Jewish leaders. He would be killed. And then he would be raised from the dead.

The Old Testament speaks of one who will in fact suffer, be rejected and killed, an even hints at a resurrection in various places. The clearest passage is surely Isaiah 53 which clearly predicts these things, as well as giving the reason – he will die to pay for sins. As Jesus seeks to broaden their understanding of the Messiah, he points to himself as not only the King but also the Savior.

Sorting the Options

This didn’t fit with their understanding. Indeed parallel passages tell us that Peter rebukes Jesus. This view of Jesus overall doesn’t fit today either. A good teacher is fine, but not the King and Savior of the world. And yet, suppose I claimed to be sent by God to reign over you as king and to save you from your sins. Would you call me a good teacher? A spiritual leader? No, you would think I was an egotistical nut. Such claims to be king and savior negate the idea of being a good teacher, unless those claims are true.

Who is Jesus? He is either the King and Savior as he claims or he is an egotistical nut, a fruitcake. And yet he doesn’t act like a nut. He is not at all like the mentally disturbed folks you might meet wandering around downtown cities claiming to be the Messiah. He speaks and acts with sanity, and indeed with power – casting out demons, calming storms, healing disease, and even raising the dead. The evidence, I suggest, points to him being who he claims to be – the King and Savior. Have you come to believe in him as your King and your Savior?