O For A Thousand Tongues To Sing

A year after Charles Wesley was saved, he penned the hymn, O For A Thousand Tongues To Sing.  In this hymn he wants to express his praise to God for his salvation.  Notice his joy that salvation has been applied to him in this stanza:

I felt my Lord’s atoning blood
Close to my soul applied;
Me, me He loved, the Son of God,
For me, for me He died!

Notice also that you have probably never seen this stanza as most hymnals only have four or five verses.  But Wesley wrote many more as you can see below.  Notice how he moves from praise in the beginning stanzas to a plea to other sinners to find the salvation that he has found in the later verses.  For an organ version of one verse click here or listen to the music video at the beginning of this post for a simple rendition of the most familiar verses.

O for a thousand tongues to sing
My great Redeemer’s praise,
The glories of my God and King,
The triumphs of His grace!

 My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad
The honors of Thy name.

Jesus! the name that charms our fears,
That bids our sorrows cease;
’Tis music in the sinner’s ears,
’Tis life, and health, and peace.

He breaks the power of canceled sin,
He sets the prisoner free;
His blood can make the foulest clean,
His blood availed for me.

He speaks, and, listening to His voice,
New life the dead receive,
The mournful, broken hearts rejoice,
The humble poor believe.

Hear Him, ye deaf; His praise, ye dumb,
Your loosened tongues employ;
Ye blind, behold your Savior come,
And leap, ye lame, for joy.

In Christ your Head, you then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.

Glory to God, and praise and love
Be ever, ever given,
By saints below and saints above,
The church in earth and heaven.

On this glad day the glorious Sun
Of Righteousness arose;
On my benighted soul He shone
And filled it with repose.

Sudden expired the legal strife,
’Twas then I ceased to grieve;
My second, real, living life
I then began to live.

Then with my heart I first believed,
Believed with faith divine,
Power with the Holy Ghost received
To call the Savior mine.

I felt my Lord’s atoning blood
Close to my soul applied;
Me, me He loved, the Son of God,
For me, for me He died!

I found and owned His promise true,
Ascertained of my part,
My pardon passed in heaven I knew
When written on my heart.

Look unto Him, ye nations, own
Your God, ye fallen race;
Look, and be saved through faith alone,
Be justified by grace.

See all your sins on Jesus laid:
The Lamb of God was slain,
His soul was once an offering made
For every soul of man.

Awake from guilty nature’s sleep,
And Christ shall give you light,
Cast all your sins into the deep,
And wash the Æthiop white.

Harlots and publicans and thieves
In holy triumph join!
Saved is the sinner that believes
From crimes as great as mine.

Murderers and all ye hellish crew
In holy triumph join!
Believe the Savior died for you;
For me the Savior died.

With me, your chief, ye then shall know,
Shall feel your sins forgiven;
Anticipate your heaven below,
And own that love is heaven.

And Can It Be

On the day of Charles Wesley’s conversion, he penned the hymn Where Shall My Wondering Soul Begin which we looked at in a past post.  Soon after, he penned a much more familiar hymn with much the same message – And Can It Be.  Like his first hymn, he expresses his amazement that God would save him – notice expecially his use of the phrase “for me” in the first verse.   Notice his excitement at his forgiveness, the quenching of God’s wrath, and the reality that in Christ he will face no condemnation.   By the way, also notice that he wrote more than the four verses in our typical hymnals.  I particularly like the fifth verse.  The entire hymn is one of my favorites, and I especially like verse four.  I confess though that I have a doctrinal difference with one line in verse three.  “Emptied himself of all but love” I suspect attempts to address Philippians 2, but I would disagree that the Son gave up his other attributes to become a man.  If you want the music, you can link here for an organ version of the first verse or try a beautiful rendition of the four most common verses in the music video at the beginning of this post. 

And can it be that I should gain
An interest in the Savior’s blood?
Died He for me, who caused His pain—
For me, who Him to death pursued?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?
Amazing love! How can it be,
That Thou, my God, shouldst die for me?

’Tis mystery all: th’Immortal dies:
Who can explore His strange design?
In vain the firstborn seraph tries
To sound the depths of love divine.
’Tis mercy all! Let earth adore,
Let angel minds inquire no more.
’Tis mercy all! Let earth adore;
Let angel minds inquire no more.

He left His Father’s throne above
So free, so infinite His grace—
Emptied Himself of all but love,
And bled for Adam’s helpless race:
’Tis mercy all, immense and free,
For O my God, it found out me!
’Tis mercy all, immense and free,
For O my God, it found out me!

Long my imprisoned spirit lay,
Fast bound in sin and nature’s night;
Thine eye diffused a quickening ray—
I woke, the dungeon flamed with light;
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.
My chains fell off, my heart was free,
I rose, went forth, and followed Thee.

Still the small inward voice I hear,
That whispers all my sins forgiven;
Still the atoning blood is near,
That quenched the wrath of hostile Heaven.
I feel the life His wounds impart;
I feel the Savior in my heart.
I feel the life His wounds impart;
I feel the Savior in my heart.

No condemnation now I dread;
Jesus, and all in Him, is mine;
Alive in Him, my living Head,
And clothed in righteousness divine,
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.
Bold I approach th’eternal throne,
And claim the crown, through Christ my own.

Drifting Heart

As I was preparing for my last class on the Great Awakening, I came across 25 evidences of a drifting heart in need of revival.  These are slightly adapted from Richard Owen Roberts’s book, Revival.  For further elaboration of each point, I recommend you pick up his book, but in the mean time these 25 points should be enough for some serious reflection:

25 Evidences of a Drifting Heart

Adapted from Richard Owen Roberts in his book Revival

 1.When prayer ceases to be a vital part of our lives.

2.When the quest for biblical truth ceases and we are content with knowledge we have already acquired.

3.When the biblical knowledge we have is treated as fact and not applied inwardly to the heart.

4.When thoughts about eternal things cease to be regular and gripping.

5.When the worship services of the church lose their delights.

6.When pointed spiritual discussions are an embarrassment to us.

7.When sports, recreation and entertainment become a necessity to us, more important than the things of God.

8.When we can indulge in the sins of the body and mind without an uproar from our consciences.

9.When aspirations for Christian holiness cease to be dominant in our lives.

10.When the acquisition of money and goods becomes dominant in our thinking.

11.When you can sing the songs of the church without your heart.

12.When you can hear the Lord’s name taken in vain and spiritual things mocked without indignation and action.

13.When you can watch degrading movies and TV and read the same.

14.When division and breeches in the peace of the church are of no concern to you.

15. When you able to use the slightest excuses to keep yourself from spiritual duty and opportunity.

16.When you become content with your lack of spiritual power and no longer even seek God’s power.

17.When you easily pardon your sin and sloth saying the Lord understands.

18.When there is no music in your soul and no song in your heart but only silence for God.

19.When you adjust happily to the world’s lifestyle.

20.When injustice and human misery exist around you and you do little or nothing in response.

21.When your church has fallen into a spiritual slide and you are content with it.

22.When the spiritual condition of the world around you is not apparent to you, you just adjust to it.

23.When you are willing to cheat your employer.

24.When you find yourself rich in grace and mercy and marvel at your own godliness.

25.When your tears are dried up and the cold, hard facts of your spiritual condition can not unleash them.

Thanksgiving Quotes

Thanks to all of you who read this blog!  Here are some quotes about thanksgiving for us to ponder this Thanksgiving:

“Every stream should lead us to the fountain; and the favours we receive from God should raise our admiration of the infinite perfections that are in God.”
– Matthew Henry

“It must be an odd feeling to be thankful to nobody in particular. Christians in public institutions often see this odd thing happening on Thanksgiving Day. Everyone in the institution seems to be thankful ‘in general.’ It’s very strange. It’s a little like being married in general.”
– Cornelius Plantinga, Jr.

 “Numberless marks does man bear in his soul, that he is fallen and estranged from God; but nothing gives a greater proof thereof, than that backwardness, which every one finds within himself, to the duty of praise and thanksgiving.”
– George Whitefield

“Giving thanks to God for both His temporal and spiritual blessings in our lives is not just a nice thing to do – it is the moral will of God.  Failure to give Him the thanks due Him is sin.”
– Jerry Bridges

“Would you know who is the greatest saint in the world: It is not he who prays most or fasts most, it is not he who gives most alms or is most eminent for temperance, chastity or justice; but it is he who is always thankful to God, who wills everything that God wills, who receives everything as an instance of God’s goodness and has a heart always ready to praise God for it.”
– William Law

“The Christian who walks with the Lord and keeps constant communion with Him will see many reason for rejoicing and thanksgiving all day long.”
– Warren Wiersbe

“Grasping the depths of one’s sin brings a sense of how much one has been forgiven, which increases one’s gratefulness, which in turn motivates service.”
– James S. Spiegel

“This is the holy reasoning of love; it draws no license from grace, but rather feels the strong constraints of gratitude leading it to holiness.”
– Charles Haddon Spurgeon

Whose Story Is It?

Here is one more quote from Tim Chester’s excellent book, You Can Change:

Our problem is that we think of ourselves as being at the center of our world.  We think of our lives as a story and, if we’re Christians, God is one of the characters in our story.  We look for him when we need him and expect him to be grateful when we serve him.  He’s a lovely piece of our story, but we still think of it as our story.  But it’s not our story.  It’s God’s story.  Of course there is a sense in which God is there for us.  But the bigger reality is that we’re there for God.  We exist to give him glory.  He doesn’t owe us anything, not even explanations.  Meanwhile, we owe him everything as our Creator and Redeemer.

So are we living like it’s our story or God’s story?  Ponder how our approach to life would be different depending on whose story we think it is….

Don’t Just Give Thanks

It is Thanksgiving in a few days – that time of year when we think about all our blessings, and presumably give thanks to God.  Of course giving thanks to the Lord should be a daily habit, but that isn’t the point of this post.  What I want to suggest here is that true gratitude goes further than simply giving thanks.  Gratitude leads us to give our lives.

For eleven chapters, Paul shares with the Romans the greatest blessing God has ever given.  He explores the ins and outs of our great salvation that Christ purchased for us through the cross and enpty tomb.  Then he begins chapter 12: “I appeal to you therefore, brothers, by the mercies of God….”  In other words, in light of God’s great mercy found in this great salvation, you should….  You should what?  Give thanks?  No, much more – “present your bodies as a living sacrifice….”  In response to the greatest blessing of all, Paul tells us to give our lives.  Sacrifice ourselves for God. 

How do we sacrifice ourselves for God?  By sacrificially giving of ourselves for his kingdom.  By sacrificially giving of ourselves for others made in God’s image.  We sacrifice our time to share the gospel, listen, encourage, help, serve.  We sacrifice our reputation by helping someone undesirable in the world’s eyes or telling others about Christ even if we are labeled as religious nuts.  We sacrifice our finances as we give to someone with a need, give to our local church to advance its ministry for Christ, give to missionaries seeking to take the gospel around the world.

Or in Jesus’ words – we deny ourselves, take up our cross, and follow him.  We stop living for ourselves.  We are willing to suffer for his sake.  We are willing to follow him wherever he leads to do whatever he calls us to do.

All of this, not to try to pay God back for his blessings.  Not to try to earn his favor.  But simply because we are blown away by his incredible blessings, and so out of gratitude and love we give of ourselves. 

This Thanksgiving as we reflect on God’s blessings, let us by all means give thanks to God, but let us also give our lives to the one who has blessed us so richly.

Walking All Over Your Idols

In Ephesians 4:31, Paul tells us:  “Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.”  Tim Chester in his book, You Can Change, makes these illuminating comments on this verse:

These behaviors all have two things in common.  First, they all involve other people.  Second, they’re all symptoms of thwarted and threatened sinful desires.  Often we can’t spot sinful desires.  But when they’re threatened or thwarted by other people, we respond with bitterness, rage, anger, brawling, slander, and malice.  One of the great things about living as part of a community is that in community people walk all over your idols.  People press your buttons.  That’s when we respond with bitterness, rage, and so on.  And that gives us opportunities to spot our idolatrous desires.  God is using the different people, the contrasting personalities, in your church to change your heart. 

These are important words for the church today where many Christians whose idols are walked over simply find another church or leave church altogether.  But God placed us in the church to help reveal our idols, to change us, to draw us nearer to him.  So next time someone irritates you, consider why.  What idol are they walking all over?  What sinful desire in your heart is your response to their actions revealing?  That other person isn’t the problem.  The idols in our hearts are the problem.  Together we can identify our idols, and with God’s help turn away from our idols to serve more and more the one true God.

The Giver and the Gifts

I have been reading You Can Change by Tim Chester.  It is a very helpful and practical book on Christian growth, which I highly recommend.  I am even planning to use it in a Sunday School class this winter in our church.  In the book, one of the issues he addreses is idolatry.  I want to share over the next few days a few quotes to ponder.  The first goes right along with Thanksgiving:

The world is full of good things given by God.  We can, and indeed should, enjoy them.  But they’re meant as bridges to joy in God.  We delight in the gift and the Giver.  We do this by receiving them with thanksgiving.  “For everything created by God is good, and nothing is to be rejected if it is received with thanksgiving, for it is made holy by the Word of God and prayer” (I Timothy 4:4-5).  But a good thing can become a “god-thing” if it eclipses God, if the gift matters more to us than the Giver….  God isn’t the key to the good life (however I choose to define it).  He defines the good life.  He is the good life.  God must be desired for his own sake, not as the purveyor of worldly success.

Where Shall My Wondering Soul Begin?

Today, we begin my plan (which I mentioned a few posts ago) to regularly feature a great hymn of the faith.  We begin with what was probably Charles Wesley’s first hymn.  It was written on the same day of his conversion – May 21, 1738.  I personally don’t remember ever singing it, but as we are going to look at several Charles Wesley hymns in the next few weeks, it seems a good place to start.  Wesley’s journal for that day reads:

At nine, I be­gan an hymn up­on my con­ver­sion, but I was per­suad­ed to break off for fear of pride. Mr. Bray, com­ing en­cour­aged me to pro­ceed in spite of Sa­tan. I prayed Christ to stand by me, and fin­ished the hymn. Upon my af­ter­wards show­ing it to Mr. Bray, the de­vil threw in a fiery dart, sug­gest­ing that it was wrong, and I had dis­pleased God. My heart sunk with­in me; when, cast­ing my eye up­on a Pray­er-book, I met with an an­swer for him. “Why boast­est thou thy­self, thou ty­rant, that thou canst do mis­chief?”  Up­on this, I clear­ly dis­cerned it was a de­vice of the en­e­my to keep back glo­ry from God.

As you read the hymn, notice in the third and fourth verses how he seems to wrestle with Satan on whether he should continue with the hymn.  Notice also how he begins with amazement that God should save him, and ends with a plea for sinners of every kind to come and find this great salvation that he has just experienced.  Oh that we too would be amazed at God’s salvation and desire to tell others!  If you want the music, you can link here for an organ version of the first verse.

Where shall my wondering soul begin?
How shall I all to heaven aspire?
A slave redeemed from death and sin,
A brand plucked from eternal fire,
How shall I equal triumphs raise,
Or sing my great Deliverer’s praise?

O how shall I the goodness tell,
Father, which Thou to me hast showed?
That I, a child of wrath and hell,
I should be called a child of God,
Should know, should feel my sins forgiven,
Blessed with this antepast of Heaven!

And shall I slight my Father’s love?
Or basely fear His gifts to own?
Unmindful of His favors prove?
Shall I, the hallowed cross to shun,
Refuse His righteousness to impart,
By hiding it within my heart?

No! though the ancient dragon rage,
And call forth all his host to war,
Though earth’s self-righteous sons engage
Them and their god alike I dare;
Jesus, the sinner’s friend, proclaim;
Jesus, to sinners still the same.

Outcasts of men, to you I call,
Harlots, and publicans, and thieves!
He spreads His arms to embrace you all;
Sinners alone His grace receives;
No need of Him the righteous have;
He came the lost to seek and save.

Come, O my guilty brethren, come,
Groaning beneath your load of sin,
His bleeding heart shall make you room,
His open side shall take you in;
He calls you now, invites you home;
Come, O my guilty brethren, come!

For you the purple current flowed
In pardons from His wounded side,
Languished for you the eternal God,
For you the Prince of glory died:
Believe, and all your sin’s forgiven;
Only believe, and yours is Heaven!