Today’s passage introduces the Day of Atonement:

• Cleansing – The high priest would offer special sacrifices once a year to cleanse the people, that they might be clean before the Lord from all their sins (16:30).  Jesus our high priest offered himself once for all to cleanse us, that we might be clean before the Lord from all our sins (Hebrews 9:23-28).  In Christ, our sin and guilt are washed away.  This is good news!
• Bearing – All of Israel’s sins were confessed over the live goat.  The goat, bearing their sins, was then be taken outside of the camp, taking their sins away.  Jesus bore our sins upon himself (I Peter 2:24) and takes away our sins (John 1:29) – and not just outside the camp.  God removes our sins as far as the east is from the west (Psalm 103:12).  Our sins are gone!  Praise the Lord!

Today’s passage deals with laws regarding clean versus unclean.  What was the point then, and what are we to make of it now?

• Then – Some have suggested that these laws served as hygienic rules, and this may have been part of their purpose.  The passage however focuses on other ideas.  First, God is holy, and so they too had to be holy; that is, set apart unto God (11:45).  God had separated them from the surrounding nations, and so they were to live differently (20:22-26).  Second, they needed to learn to make a distinction between clean and unclean (11:47).  These laws were outward teachers of an inward necessity.  Today’s passage climaxes with tomorrow’s passage in which the Day of Atonement makes it possible for them to be cleansed from their sins, and so be clean within (16:30).  Third, God was dwelling in their midst.  They had to be careful lest they defile his holy tabernacle (15:31).  God is holy, and his people must be holy if they are to approach him.  Again, these outward laws pointed to an inward reality – we must be clean (or holy) if we would approach a holy God.
• Now – So are we to keep these laws today?  No, Jesus has declared all foods clean, teaching that we become unclean through our sins (Mark 7:14-23).  These laws were part of the Mosaic Covenant only, and we are part of the New Covenant.  Yet the principles remain.  We should live differently than unbelievers, not by merely external rules, but inwardly and through good works (I Peter 2:11-12).  We do need to be clean within, and Jesus takes the place of the Day of Atonement to make this possible (Hebrews 9:23-28).  God dwells within us by his Spirit, and so we must be careful to not defile his tabernacle, but rather glorify God with our bodies (I Corinthians 6:19-20).

Our passage continues to describe the offerings – this time with specific instructions for the priests.  Today we will focus on the peace offering, and the actions of the priests.

• Peace Offering – This offering symbolized peace and fellowship with God.  The family bringing the sacrifice was able to eat much of the meat from the animal offered.  It was a celebration, eating together in the presence of God.  Jesus is our peace offering, making it possible for us to have fellowship with God.  The Lord’s Supper, though not a sacrifice, is a celebration as we eat together in the presence of God.
• Obedience – In chapters 8-9, God prepares the priests for their ministry in the tabernacle.  The continuing refrain – that they did “as the Lord commanded” – points to their detailed, consistent obedience.  Do you strive to live obediently each day as the Lord commanded?
• Approaching God – Nadab and Abihu decide to approach God in their own way, and they are killed on the spot!  How many people today try to come to God in their own way and on their own terms!  Yet God has made clear that there is only one way to approach God today – through Jesus Christ (John 14:6).  Is that how you approach God?