Consider His Unimpressiveness

For he grew up before him like a young plant,
and like a root out of dry ground;
he had no form or majesty that we should look at him,
and no beauty that we should desire him.
– Isaiah 53:2

Consider Jesus our Savior. He was unimpressive to the people. He was a nobody, or so it seemed. He was not royalty. He was not wealthy. He wasn’t even a Roman – which in that day meant he wasn’t much. He was a common Jew – part of a defeated nation. And he wasn’t even from Jerusalem, but backwoods Nazareth. Can anything good come out of Nazareth? He hung around with sinners and tax collectors. Nothing impressive about that! When you looked at him, you didn’t see majesty or beauty. He was just a common person, someone like you and me. He was unimpressive.

And yet this young plant was the shoot that would come forth from the stump of Jesse; this root out of dry ground was the branch from Jesse’s roots that would bear fruit (Isaiah 11:1). This unimpressive man was the promised Messiah King! And “of the increase of his government and of peace there will be no end, on the throne of David and over his kingdom, to establish it and to uphold it with justice and with righteousness from this time forth and forevermore. The zeal of the Lord of host will do this” (Isaiah 9:6).

Father, help us to look beyond the unimpressive exterior,
and perceive the glory of our Messiah King.

Costly Obedience

The Lord GOD has opened my ear,
and I was not rebellious;

I turned not backward.
I gave my back to those who strike,
and my cheeks to those who pull out the beard;
I hid not my face from disgrace and spitting.
– Isaiah 50:5-6

These verses speak of the Servant of the Lord. He would obey God even to the point of suffering. And we know that the Servant is Jesus whose back was lashed, whose beard was pulled out, whose face was spit upon. As Philippians 2:8 tells us, he was obedient to the Father even to the point of death on the cross.

What about us? Are we willing to obey even to the point of suffering? Will we obey God even when it is hard, when it hurts? Will we obey even when we don’t feel like it? Will we obey even when it hits our pocketbook, intrudes on our free time, or crosses our comfort zone?

Jesus obeyed to the point of death, giving us an example of costly obedience. And he calls us to follow in his steps.

And yet on the other side of the cross, Jesus was and is exalted above every other name. On the other side of the suffering came great blessing. And so it is for us. Obedience may bring suffering for a time, but blessing follows close behind.

So let us obey regardless of the cost, setting our gaze on the blessings yet to come.

Sermon Songs: Isaiah 42:1-17

MusicNotes

God says, My Servant now behold
The One I keep and will uphold
My chosen in whom I delight
For He is precious in My sight

He will not break any bruised reed
Nor crush the one in desp’rate need
He calls to all who are weary
Come now and find your rest in Me

To all the world, He is the Light
He comes into the darkest night
Opens blind eyes that they might see
He comes to set the pris’ner free

So come to Him without delay
And let Him guide you on the way
And to no other give your praise
To Him alone your voices raise

– From a sermon on Isaiah 42:1-17
(To the tune of the “Doxology”)

Sermon Songs: Isaiah 26

Trust in the Lord – our strong city
Our place of perfect peace
Yearn for the Lord – seek earnestly
His mercies never cease

Look to the Lord’s amazing grace
He opens blinded eyes
Hope in the Lord and run your race
In Him one day you’ll rise

Hide in the Lord and in his cross
No judgment now we face
In Him, in Him, we find no loss
Sing, sing His glorious grace

– From a sermon on Isaiah 26
(To the tune of “Amazing Grace”)

Sermon Songs: Isaiah 9

A Son is born and he will reign
With wisdom, power, and peace
He died to cleanse my guilty stain
From sin to bring release

Behold our King rose from the tomb
He’s broken death’s strong cord
His zeal and love dispel our gloom
Rejoice, hope in the Lord

– From a sermon on Isaiah 9:1-7
(To the tune of “O For A Thousand Tongues To Sing”)

We Have a Great Hope to Be Resurrected With Jesus

Today we look at the last of our great hopes from the book of Philippians. As we have already seen, we have a great hope to be with Jesus and to see his return. Today we consider that:

We have a great hope to be resurrected with Jesus. In Philippians 3:20, we read that Jesus will transform our lowly bodies to be like his glorious body. We all have lowly bodies. They are perishable and mortal, but one day we will have bodies that are imperishable and immortal (I Corinthians 15:53). They will not get sick, injured, grow old, or die. We will live forever with our Lord Jesus Christ. Philippians 3:10-11 also speak of attaining the resurrection of the dead. Today we will share in the sufferings of Christ, but one day we will be raised with Christ. This is our great hope.

But until then, we must press on toward Jesus. Paul wants to know Jesus (v8-10), and he presses on to know him more (v12-14). He is like a runner straining forward toward the goal – which is Jesus. He is not content with what he has already attained. He wants to go deeper and further into a relationship with Jesus. What about us? Are we pressing on toward Jesus? Are we seeking to grow in our relationship with him each day?

We have a great hope to be resurrected with Jesus. Until then, press on toward Jesus.

We Have a Great Hope to See Jesus Return

Yesterday, we looked at one of Paul’s three great hopes in the book of Philippians. Today we want to consider the second great hope:

We have a great hope to see Jesus return. In Philippians 3:20-21, we are reminded that our citizenship is in heaven. That is our address, our destination. And from there a Savior is coming. The one who died and rose to save us from the penalty and power of sin is coming again. And this Savior is also our Lord. He is our King whose power enables him to subject all things to himself. He is coming to reign with peace and justice and righteousness (Isaiah 9:7). Image a world with no more strife or wars or crime – a world of peace and justice and righteousness. Jesus is coming, and he will bring such a world. This is our great hope.

But until then, we must stand firm in Jesus. This is Paul’s instruction in the following verse (4:1). Because Jesus is coming, we are to stand firm in him now. As the following verses make clear, that means:

• We ought to strive for unity in the Lord (v2-3). Paul instructs two ladies to agree in the Lord. We are going to agree in heaven, we may as well start learning to agree now. Are you? Do your words and actions enhance or discourage unity in your church?

• We ought to rejoice in the Lord (v4). If our hope is found in him, then he is the place to find our joy. Are you rejoicing in the Lord? Or are you looking for joy in all the wrong places?

• We ought to point to the Lord (v5). We are to be known for our reasonableness or gentleness, our being more concerned about others than ourselves. We aren’t pointing at ourselves. And when the Lord returns, it is clear who we will be point toward. In a world where everyone is pointing at themselves, who are you pointing at?

• We ought to set our gaze on the Lord (v6-7). As we wait for him, we can bring our cares to him. We can keep our gaze set on him in the midst of the trials of life. Where is your gaze?

• We ought to think like the Lord (v8). We are to set our mind on good things – things above instead of earthly sinful things like the rest of the world (3:19). What is your mind set on? What are you putting in your mind?

• We ought to imitate the Lord (v9). Paul says to imitate him, but he can only say that because he is imitating the Lord. Are you following Christ’s example of love and humility and service and…?

We have a great hope to see Jesus return. Until then, stand firm in Jesus.

Ascension Sunday

Tomorrow is an important day.  Most know it as Mother’s Day, but it is also Ascension Sunday.  Though often overlooked, the ascension is an essential part of the work of Christ.  Consider just four results of the ascension:

  • The Spirit has come (John 16:5-7)
  • Jesus reigns over all (Ephesians 1:20-23)
  • Jesus intercedes for us (Hebrews 7:25)
  • Jesus is preparing a place for us (John 14:3)

For a further look at the ascension, you might consider the following:

Hope you have a great day celebrating the ascension of our Lord and Savior!

Passion Points

Here are some good posts for your Easter Weekend reading:

9 Things You Should Know About Holy Week – Joe Carter (via Gospel Coalition)
Holy Week is the week before Easter, a period which includes the religious holidays of Palm Sunday, Maundy Thursday, Good Friday, and Holy Saturday. Here’s what you should know about the days that commemorate the Passion of Christ

Take Time to Stop – Trevin Wax
The best way to celebrate this week is to sense the stopping of time, and to remember the moments at the heart of our faith. To simply marvel at the Word of God and what these precious events mean. To listen for the Old Testament echoes, to catch the Old Testament overtones and familiar melodies that resound through the Gospel writers’ symphony of the cross. To look at Jesus – the One crucified in our place, who loved us and died for us.

Christ Forsaken – Joel Beeke (Ligonier)
The great High Priest enters Golgotha’s Holy of Holies without friends or enemies. The Son of God is alone on the cross for three final hours, enduring what defies our imagination. Experiencing the full brunt of His Father’s wrath, Jesus cannot stay silent. He cries out: “My God, my God, why hast thou forsaken me?”

Why the Resurrection Changes Everything – Matthew Barrett (via Gospel Coalition)
Because Christ is risen, we, as those who are in Christ, have every assurance that our labor in sharing this gospel of the risen Christ is not pointless or without purpose, but will matter for all eternity. Therefore, do not forget this Easter that the resurrection of Christ changes everything. Without it, we have no gospel, no salvation, no saving message, and certainly no future hope.

Hope you have a great weekend celebrating the death and resurrection of Jesus.

He is risen.  He is risen indeed!

The Thief and Us

The thief on the cross gives us a good look at the cross and at ourselves.

His Crime and Ours (v32) – Luke calls him a criminal or lawbreaker.  In Matthew, he is called thief or rebel.  His crime is ours.  We too are all lawbreakers – breaking the law of God.  We are thieves.  God created us to live for his glory and we live for our own – stealing God of the glory he deserves in our lives.  We are rebels against our Creator.  This is our crime.

His Sight and Ours (v33) – The thief is hung on a cross next to Jesus.  If the thief turned his head he could see the suffering of Jesus.  He could see Jesus’ back ripped open from the lashings.  He could see Jesus’ head pierced by the thorns.  He could see Jesus’ agony as he hung on the cross striving for breath.  May his sight be ours.  It is good for us to stop and see the suffering of our Savior, to remember what he endured for us.  May this be our sight.

His Need and Ours (v34) – The thief hears the words of Jesus as he asks the Father to forgive those who hung him there.  This was the thief’s need too – to be forgiven of his sins.  To be forgiven of his crimes, his law-breaking, his thievery, his rebellion.  His need is ours.  We too need to be forgiven for our disobedience and rebellion.  We too need to have our sin and guilt washed away.  This is our need.

His Mocking and Ours (v35-38) – The thief hears the rulers and soldiers mocking Jesus.  In Matthew 27, we read that both criminals joined in the mocking.  Before he repented, this thief ridiculed Jesus like all the others.  Perhaps his mockery was yours.  At one time you mocked, you ridiculed, you scoffed at Jesus being your Savior.  Was this your mockery?

His Change and Ours (v39-40) – As they hang there the on those crosses, the other thief continues to mock, but something happens to the thief we are considering.  He has an incredible change of heart.  He stops ridiculing Jesus and starts rebuking the other thief.  What brought such a change?  Grace.  God graciously changed his heart.  His change is ours.  We too were changed by God’s grace.  This is our change.

His Sentence and Ours (v40) – The thief was under a sentence of condemnation.  He was dying for what he had done.  His sentence was ours.  We too were under a sentence of condemnation for our sins.  The wrath of God laid heavy upon us – we too deserved to die.  This was our sentence.

His Confession and Ours (v41) – The thief confesses that he is a criminal, a sinner.  He confesses that he deserves the punishment he is receiving.  His confession is ours.  We too confess that we are sinners deserving God’s punishment.  This is our confession.

His Cry and Ours (v42) – The thief cries out for Jesus to remember him.  This is a cry of faith.  He can do nothing to save himself, and so he looks to Jesus.  He puts his trust in Jesus.  His cry is ours.  We too cry out to God in faith, trusting in him alone to save us.  This is our cry.

His Hope and Ours (v43) – Finally the thief hears the promise of Jesus that gives him hope.  Jesus promises that the thief will be with him in paradise that very day.  His hope is ours.  In the midst of trials and in the face of death, our hope is that we will one day be with Jesus in paradise with no more suffering or pain or death.  This is our hope.

In the thief we see ourselves.  We see our crime, our mocking, our sentence, and our need of forgiveness.  We see our Savior’s suffering, our change by grace, our confession, our cry of faith, and our hope that comes through the cross of Jesus.