For God’s Sake and Their Sake

Be kind for God’s sake. If you mistreat my son or daughter – who bears my image – you mistreat me. In the same way, if you mistreat a person – bearing God’s image – you mistreat God.

To hate someone is to hate God. To insult a person is to insult God. To ridicule a human being is to ridicule God. To mistreat an image-bearer of God is to mistreat God. How dare we treat people that way! How dare we treat God that way! Be kind for God’s sake.

Be kind for their sake. In Romans 2:4, Paul tells us that it is God’s kindness that leads us to repentance. Yes, we had to be convicted of our sins, but it was His kindness in Jesus that drew us to Him.

If what we dish out is judgment and hatred and anger, we will only turn people off from Jesus. A spoon full of sugar makes the medicine go down. You attract bees with honey not vinegar. We attract people to Christ not with our condemnation but with our kindness.

World has spades of hatred and anger and insults and ridicule, but we are called to be different. Let us be known as a kind people, so people want to know why we are so kind to them. And then we have opportunity to tell them about Jesus, who was and is so kind to us. Be kind for their sake.

How To Treat Others

God created us in His own image; therefore, we must not murder another person (Genesis 9:5-6). We can kill animals for food, but we must not kill a human being, because each one is made in God’s image.

John equates murder and hate – to hate your brother is to murder him in your heart (I John 3:15). Jesus connects murder to anger – anger towards another that lashes out or simmers into bitterness. Jesus also ties insults to murder. And Jesus ties ridicule – you fool! – to murder (Matthew 5:21-22). By John’s and Jesus’ definition most of our politicians are murderers. And so are we – murderers in our hearts and with our words.

And this is not how we are to treat each other made in God’s image. Rather:

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:31-32 ESV)

Instead of insults and ridicule, we are to speak with kindness. Instead of anger and hate, we are to show tenderheartedness and forgiveness. Instead of hate, anger, insults, and ridicule, we are to treat image-bearers of God with dignity and kindness. Imagine how living like this could heal our families, heal our nation, and heal our world – if we just treat each other with the dignity and kindness that each person deserves as an image-bearer of God.

Regardless. No exceptions. There is no situation that justifies not treating each other with kindness and dignity. There is no situation that justifies treating someone like an animal, like garbage – with hate, anger, insults, or ridicule. No matter how others treat us, God calls us to treat them with dignity and kindness. Regardless.

Passion Points

Here are some good posts for your weekend reading:

3 Motivations to Hate Sin – Erik Raymond
Until sin is actually hated for its odious and repulsive character we will not make true progress in godliness.

Kindness Changes Everything – Stephen Witmer (DG)
We open ourselves to the supernatural work of the Holy Spirit when we ask him to produce in us kind hearts that overflow through kind lips.

18 Prayers to Pray for Unbelievers – Tim Challies
A friend asked the question: How do I pray for unbelievers? How do I pray effectively? I trust that every Christian regularly prays for family or friends or colleagues or neighbors who do not yet know the Lord. And while we can and must pray for matters related to their lives and circumstances, the emphasis of our prayers must always be for their salvation. Here are some ways the Bible can guide our prayers.

Why We Desperately Need the Body of Christ – Paul David Tripp (Crossway)
Your walk with God is a community project. The isolated, separated, loner, Jesus-and-me religion that often marks modern church culture is not the religion that is described in the New Testament.