– Adam Mabry in The Art of Rest
– Mark Buchanan in The Rest of God
God gave us regular, weekly times to stop in order to know (because we’re bound to forget) that it is God who is God, not us.
– Adam Mabry in The Art of Rest
Sabbath rest is about regaining our emotional and physical capital from God. It is the act of stopping long enough to breathe in his refreshing power.– Adam Mabry in The Art of Rest
A Sabbath heart is restful even in the midst of unrest and upheaval. It is attentive to the presence of God and others even in the welter of much coming and going, rising and falling. It is still and knows God even when mountains fall into the sea.– Mark Buchanan in The Rest of God
God made us from dust. We’re never too far from our origins. The apostle Paul says we’re only clay pots – dust mixed with water, passed through fire. Hard, yes, but brittle too. Knowing this, God gave us the gift of Sabbath – not just a day, but an orientation, a way of seeing and knowing. Sabbath-keeping is a form of mending. It’s mortar in the joints. Keep Sabbath, or else break too easily, and oversoon. Keep it, otherwise our dustiness consumes us, becomes us, and we end up able to hold exactly nothing.
– Mark Buchanan in The Rest of God
In Exodus 20, the fourth commandment required Israel to take a Sabbath rest on the seventh day of each week. This pattern was established by God as he rested on the seventh day from his work of creation. And so while the command is indeed part of the Mosaic Covenant, it is also a pattern built into the very framework of creation.
In Deuteronomy 5, a different reason was given for keeping the Sabbath. God reminded them that they were slaves in Egypt, but God had saved them out of their slavery. And so everyone (even the animals!) ought to enjoy and celebrate this new freedom by resting on the Sabbath. Here was a great blessing for everyone to enjoy!
And yet, by Jesus’ day, the Sabbath had become a burden with a myriad of man-made rules attached to it. And so Jesus teaches us further about the Sabbath in Matthew 12:5-14. He makes clear that acts of ministry (like priests offering sacrifices) can be part of the Sabbath. He demonstrates that acts of mercy (like Jesus healing people) can be part of observing the Sabbath. And acts of necessity (like getting a sheep out of a pit) are also acceptable on the Sabbath. In other words, while it is a day of rest and worship, we can do good things for other people (and animals) on this day. Again it was to be a day of blessing!
Many Christians these day have lost sight of the Sabbath, and so have lost out on a great blessing. Some Christians argue that this command is only for Israel, and has no place today. Some claim that since this command is not repeated in the New Testament, that it is not applicable to us. But here in Matthew 12, and indeed scattered throughout the gospels, we find Jesus teaching about the Sabbath. Apparently the gospel writers believed Christians needed to be instructed on the Sabbath. If it does not apply to us, why include it in the gospels when there is so much Jesus must have said and did that we know nothing about?
And in Matthew 12, we are told that Jesus is the lord of the Sabbath. The Lord we follow is lord of the Sabbath, which strongly suggests we ought to follow him in keeping it. And in Mark 2:27, we are told that the Sabbath was made for man – again it is a blessing designed for people!
While the Sabbath command remains, its application changes under the New Covenant. Because Jesus rose from the dead on the first day of the week, the church quickly started meeting for worship on that day (Acts 20:7, I Corinthians 16:2) instead of the seventh day. Instead of remembering creation and salvation from Egypt, now we remember Jesus’ work of re-creation and salvation from sins through the cross and resurrection. And so the early church celebrated our salvation through the Lord’s Supper (Acts 20:7), did acts of ministry like teaching (Acts 20:7), and also acts of mercy like giving (I Corinthians 16:2) – all on the first day of the week.
My purpose here is not only to encourage you to rethink the fourth commandment’s application for today, but even more to encourage you to consider what a blessing it would be for all of us to follow it whether it is required or not.
The Sabbath is a command, but it is also a gift. A day of worship and rest. A day of delight and joy.
A day of blessing.
Tomorrow I am preaching about work and rest. Here are some good related posts for your weekend reading:
The Purpose of Work – Gene Edward Veith (via Gospel Coalition)
According to Luther, the purpose of every vocation is to love and serve one’s neighbor. The farmer tills the ground to provide food to sustain his neighbor’s life. The craftsman, the teacher, the lawyer—indeed, everyone who occupies a place in the division of labor—is providing goods and services that neighbors need. This is God’s providential ordering of society. But for a Christian, the service rendered can become animated with love.
Is the Sabbath Still Relevant – Ray Ortlund
If we did set apart one day each week for rejuvenation in God, we would immediately add to every year over seven weeks of vacation. And not for doing nothing but for worship, for friends, for mercy, for an afternoon nap, for reading and thinking, for lingering around the dinner table and sharing good jokes and tender words and personal prayers.
Helpless Sacks of Sand – Tim Challies
It came to me that the fundamental reality of sleep is that it assures us that we are not God. Apparently we all need the ongoing reminder. Psalm 127:2 says “It is in vain that you rise up early and go late to rest, eating the bread of anxious toil; for he gives to his beloved sleep.” We need sleep, and peaceful sleep is a good gift of a good God. Meanwhile, Psalm 121 says “Behold, he who keeps Israel will neither slumber nor sleep.” We need sleep; God does not. Rather, the unsleeping God grants sleep to the people he loves, the people who need it so badly.
Enjoying Rest, Now and in the Life to Come – Randy Alcorn
What feels better than putting your head on the pillow after a hard day’s work? (How about what it will feel like after a hard life’s work?) It’s good to sit back and have a glass of iced tea, feel the sun on your face, or tilt back in your recliner and close your eyes. It’s good to have nothing to do but read a good book or take your dog for a walk or listen to your favorite music and tell God how grateful you are for his kindness. Rest is good. So good that God built it into his creation and his law.
Hope you have a great Lord’s Day gathering with your local church to worship our Lord, and resting from a good week of work!
Brian J. Mikul 