Are You Ready To Suffer?

On his way to Jerusalem, Paul is warned that he will be imprisoned. His friends urge him not to go, but he responds, “I am ready not only to be imprisoned but even to die in Jerusalem for the name of the Lord Jesus” (Acts 21:13). He was ready to suffer imprisonment and even death for Jesus.

Are you ready to suffer?

Perhaps God would call you to be a missionary in a village with no gospel witness or to a tribe that has never heard the name of Jesus. Are you ready to suffer?

God calls all of us to share the gospel. Are you ready to suffer?

We must hold to the truth of God’s Word in a world that increasingly is embracing the lies of the devil. Are you ready to suffer?

We may not suffer imprisonment or death like many of our brothers and sisters in Christ around the world. But are you ready to suffer ridicule? You may be hated for the name of Jesus. You may be avoided, shunned. You may even lose your job. Are you ready to suffer?

Jesus told us that if we would be his disciples, we must take up our cross daily and follow him (Luke 9:23). A cross is an object of suffering. We should expect suffering.

Are you ready to suffer for the name of the Lord Jesus?

The One True God

In a city full of idols, Paul stood up and proclaimed that there is one true God (Acts 17).  And in our world today full of idols, we too must stand up and declare that there is one true God.  And this one true God stands far above the idols of our world.

  • The one true God is the Creator (v24).  The earth and sky, the sun, moon, and stars, every tree, every blade of grass, every animal, every person was made by God.  Compare God to the idols of our day – created things every one.  Wealth, material things, the newest gadget – all created things.  Will you live for, trust in, and seek your significance in the Creator or the created?
  • The one true God is the Lord (v24).  Over heaven and earth.  He reigns over all he has made.  He is the king.  He rules with unlimited power over his creation.  Compare God to our idols with limited power at best.  Wealth, stuff, popularity – all with limited power.  Will you live for, trust in, and seek your significance in the Lord of unlimited power or an idol of limited power?
  • The one true God is self-sufficient (v24-25).  He doesn’t need anything or anyone – to exist, to continue, to act.  Compare God to our idols that are all fading.  Not one will last forever.  Our idols rot, rust, and wear out.  They are lost, stolen, taxed.  Will you live for, trust in, and seek your significance in the self-sufficient God or a fading idol?
  • The one true God is the life-giver (v25).  He is the source of all – your life, your breath, your strength, your abilities, your wealth – all comes from God.  Compare God to our idols which are life-suckers.  They suck away our lives as we chase after them, pursue them, trust in them, only to be let down because they cannot satisfy us like we want them to.  Will you live for, trust in, and seek your significance in the Life-Giver or a life-sucker?
  • The one true God is sovereign (v26).  He is in control.  He determines when you will live and where.  Compare God to our idols which by and large we control, we manipulate.  Perhaps that is why we like them – but they are less than us, and can’t give us lasting significance.  Will you live for, trust in, and seek your significance in the One who is in control or an idol that we control?
  • Finally, the one true God desires a relationship with us (v27).  Ponder that.  This Creator and Lord who is self-sufficient, life-giving, and sovereign actually desires a relationship with us.  He wants us to seek him, to find him, to know him.  Compare this God with your idols which don’t care about you at all.  Your money doesn’t care about you.  Neither do your things, the newest gadget, the latest entertainment.  Will you live for, trust in, and seek your significance in the God who cares about you or an idol that couldn’t care less?

Perhaps Isaiah 46 sums it up best.  You can choose an idol that you must carry, or you can choose the one true God who will carry you.  Your choice.

A World Full of Idols

Athens was full of idols (Acts 17:16).  One writer of the day said there were 30,000 statues of gods and goddesses.  Quite remarkable, when there were only about 10,000 people.  It was a world full of idols.

America too is a world full of idols.  Not statues, but false gods aplenty.  An idol is what we live for, what we trust in.  It is the place where we seek significance and fulfillment.  And our streets are lined with idols like this.  Our media is filled with these kinds of idols.  Wealth, material things, sex, popularity, power, entertainment – all good things in the right context unless we live for them, trust in them, seek significance and fulfillment in them.  And many do.  We live in a world full of idols.

The people of Athens were obsessed with something new (v21).  Sounds like our country.  We are obsessed with the newest technological gadget, the latest movie, game, or book, the next fashion, the spirituality of tomorrow.  Only tomorrow it will be old.  Everything is quickly dated.  The new has become one more idol that we live for, trust in, and seek significance, fulfillment, and satisfaction in.  And like the other idols of our day, it never satisfies.  It leaves us empty, looking for something more.

Maturity in Christ

Three times in Acts 15:30-6:5, we find the word “strengthened”.  Judas and Silas “encouraged and strengthened the brothers with many words” (15:32).  Paul and Silas were “strengthening the churches” (15:41).  The churches were “strengthened in the faith” (16:5).

We too need to be strengthened.  We need to be strengthened by the teaching of the Word.  We need to be strengthened by the encouragement of others.  We need to be strengthened in our faith.  We need to mature in Christ.

And we ought to pursue this maturity.  We gather together to be strengthened as we spend time praising God, praying, and hear the Word.  We commit to regularly spend time alone with God in His Word, and prayer, and praise.  We come together as families to read the Word and pray and sing.  We pursue growth.  We pursue maturity.  And as we mature, we can help to strengthen others, helping them to mature.

Don’t float through your Christian life.  Get the oars in the water.  Get serious about pursuing maturity in Christ.

Purity in Conduct

In Acts 15, the Jerusalem Council requested the Gentile believers to avoid four things.  We addressed three of them yesterday.  The fourth item they were to avoid was sexual immorality.  Why focus on this?  Probably because it was a big issue of the day.  Sexual immorality was part of the culture, indeed part of the pagan worship.  And the Gentile believers needed to understand that sexual immorality was not how Christians acted.  They may have lived that way before, but as Christians they couldn’t anymore.  They had a new life in Christ.  They needed to pursue purity in conduct.

Much has changed in 2000 years, but sexual immorality is one of the big sins in our culture today as it was back then.  Sexual immorality is in the air we breathe, but it must not be found in Christians.  We can’t hook up for a one night stand.  We can’t live together.  We can’t have an affair.  We can’t engage in homosexual activity.  We must flee all sexual immorality.  We must pursue purity in conduct.

Unity in Fellowship

In Acts 15, the Jerusalem Council requested the Gentile believers to avoid food offered to idols, food that had been strangled, and food with blood still in it.  Why focus on food issues?  Because eating together was and still is an important part of fellowship, and these three things would offend the Jewish believers.  If Jewish and Gentile believers are going to have fellowship together, eat together, and find unity together, then the Gentiles need to strive to avoid offending their Jewish brothers and sisters in Christ.

We too must strive not to offend each other.  We all have different personal convictions regarding behavior based on our age, how we were raised, where we have lived, and more.  We ought to strive not to offend each other in what we do.  We may need to agree on some things we will all avoid so as not to offend each other.

We have all seen one child figure out that something bugs another child, and so this first child goes out of their way to do that something just to irritate the second child.  Scripture teaches us to do the opposite.  If we know something offends someone, we should graciously strive not to do it.  Pursue unity in fellowship.

But notice also that the Gentiles were only given three things to avoid so as not to offend their Jewish brothers.  But the Jewish believers held many more personal convictions from the Mosaic Law, and the Gentiles were not expected to keep the Law to please them.  There was still a lot of room for Gentiles to do things that the Jews would find offensive, but the Jewish believers had to avoid being offended.

We too must graciously strive not to be offended.  We can’t expect others to follow our personal behavior convictions, or judge them when they don’t.  We must avoid being offended by what our brothers and sisters in Christ do.

If you go out in the rain in a t-shirt, you will soon be soaked.  You need a rain slicker, so the rain “slicks” off of you.  When you go to church, don’t wear a “t-shirt” in which every offense soaks in until you are drenched with anger.  Wear a “rain slicker”, so the offenses just slick off of you.

In sum, we all need to focus on ourselves.  Graciously strive not to offend.  Graciously strive not to be offended.  Pursue unity in fellowship.

Clarity in Salvation

In Acts 15, some people were saying that circumcision was necessary for salvation. So Paul and Barnabas went to Jerusalem to pursue clarity on this matter. The apostles and elders met to consider the matter. From the evidence of Scripture and the Holy Spirit’s working, they came to the conclusion that salvation was by grace alone through faith alone.

While we may not think circumcision is necessary for salvation today, we must continue to pursue clarity in salvation. Salvation remains by grace alone through faith alone. We must be crystal clear on this. We are not saved by good works or living a good life. We are not saved by going to church or praying or giving money. We are saved by grace through faith. Confusion on this matter can be eternally fatal. So we must come back again and again to this central truth: Salvation is by grace alone through faith alone.

The Test

Summer is here.  And with summer comes numerous activities that compete for our time.  And some of those activities are on Sunday mornings, competing for our time with the Lord and his people.  It may be a game, a race, a family get-together, a trip to the beach, a work picnic, or any number of other things.  Each alternative Sunday morning activity represents a test.

  • It is a test of our priorities.  Will we choose what Christ offers or what the world offers?  Will we choose Christ or that activity?  Which will be first?  Which will take the priority?  The early church devoted themselves to coming together for the Word and prayer.  Paul risked his life to plant and build up local churches.  Will we share their commitment?  Our world is filled with idols that many people worship, but on Sunday mornings the church gathers to declare that there is one true God.  We gather to celebrate the gospel of Jesus Christ.  We gather together to worship the King of Kings and Lord of Lords.  What could possibly be more important than that?
  • It is a test of our attitude.  We could come every Sunday to church, but with the wrong attitude.  We could come bitter because we really want to be doing something else.  We could sit through the sermon impatiently, hoping it will end soon so we can go and do what we really want to do.  Or we could gather expectantly, excited to see what God might do among us.  We could gather joyfully to worship the Lord through singing and prayer and His Word.  What is our attitude?
  • It is a test of our witness.  Like it or not, church is a public expression of our commitment to Christ.  Our neighbors see if we leave for church each week.  Our families see if we are committed or not.  If we don’t have a strong commitment to church, it communicates to others that Christ really isn’t that important to us.  And if it isn’t important to us, why should it be important to them?

So this summer when those alternative activities come up, go to church.  Tell your family you will be late to that family get-together.  Tell your coach you can’t make the game.  Save that trip to the beach for another time.  You already have plans for Sunday morning.  You have a prior commitment.  Make church a priority, with a good attitude, as a good witness for Jesus.

The Work of Missions

Acts 14 gives us four essential elements of the work of missions:  The work of missions includes:

  • The Work of Proclamation (v1-21) – They went about proclaiming the gospel.  At times they could launch straight into the gospel.  At other times they had to go back and start with the “pre-gospel” – that there is one true God who made and sustains the world.  Wherever they had to begin, they proclaimed the Word boldly.  And they were humble: they knew they were mere men and refused to be exalted.  In the same way, the work of missions today is to proclaim the gospel (and the pre-gospel as needed) both boldly and humbly.
  • The Work of Perseverance (v1-21) – They had to flee one town.  One man was stoned in another town.  But they didn’t quit.  They kept preaching the gospel.  They persevered.  Missions is tough.  Missions is war.  The work of missions today, no less than in Acts, includes the need to persevere.
  • The Work of Planting (v22-23) – They didn’t just proclaim the gospel, but they gathered new Christians into churches where they could grow.  They planted churches.  This included building up the churches and appointing leaders.  The work of missions today still requires planting new churches.
  • The Work of Partnering (v24-28) – They returned to their sending church to tell all the great things God had done.  They understood that they were not lone rangers, but rather partners with their supporting church.  In the same way, the work of missions today includes the need for active communicating partnership with supporting churches.

Missions 101

Acts 13 might be called Missions 101.  It not only tells us of the first missionaries sent out by a church, but in doing so it also offers us a good overview of missions for today.  We see:

  • The Call to Missions (v1-4) – The call comes in the context of worship and fasting.  The Holy Spirit gives the call, and clearly gives it to both the called and the sending church.  They respond to the call with a period of prayer and fasting.  Finally, the church sends the missionaries out, and they go.  What a great model for us!
  • The Warfare of Missions (v4-13) – They face demonic opposition.  Satan doesn’t want the gospel to go forth.  We wrestle not against flesh and blood.  Missions is war.  But God is stronger than the devil.  Sobering reality mixed with great hope!
  • The Message of Missions (v14-43) – They preach the gospel:  Jesus died for sins and rose again as foretold by the prophets and witnessed by the apostles.  His death and resurrection make possible the forgiveness of sins to all who believe.  This is still the message today!
  • The Scope of Missions (v44-47) – The gospel is for the Jew and the Gentile.  It is for everyone – to the ends of the earth.  There are still people groups at the ends of the earth who need to hear the good news!
  • The Response to Missions (v48-52) – Some people oppose the gospel stirring up persecution.  Others embrace the gospel with joy.  And so it will be today!