OT Journey 2.0: Leviticus

There are 5 studies for the book of Leviticus, which you can find below. You can use them to continue leading a study through the Old Testament or to just lead a study on Leviticus. Be sure to read the introduction to OT Journey 2.0 at the bottom of the page here for more information. While not incorporated into this study, you might want to use the Bible Project overview video to introduce the study.

Study 1: Leviticus 1-7

Study 2: Leviticus 8-12

Study 3: Leviticus 13-17

Study 4: Leviticus 18-22

Study 5: Leviticus 23-27

May God bless you as you study His Word!

Exodus-Deuteronomy: Four Themes

(Exodus 11-13, 14-15, 20) Describe the final plague.  How do the people of Israel escape?  How does this point to Jesus (I Corinthians 5:7)?

Every year, the people of Israel were to re-enact the Passover event.  How does Jesus adapt the Passover festival for the New Covenant (Luke 22:14-20)?

Through the plagues and the crossing of the Red Sea, God frees his people from slavery in Egypt.  How does this point to Jesus (John 8:34-36)?

How did the people respond to their salvation (14:31, 15:1-21)?  How should we respond to our salvation (see I Peter 1:3-9, 17-19)?

What further response did God expect the people to have in 20:1-21?  What does God expect of us (see I Peter 1:14-16)?

(Leviticus 1-9, 17) What arrangement did God make for when the people failed to obey God’s commands?

How does this point to Jesus (Hebrews 9:24-26)?

(Exodus 19-24, Deuteronomy 5-32) These passages present to the people of Israel what we call the Mosaic Covenant.  It was first given at Mt. Sinai (Exodus) and renewed as the people prepared to enter the Promised Land (Deuteronomy).  How does this covenant begin (Exodus 20:2, Deuteronomy 5:6)?

What then follows (Exodus 20-23, Deuteronomy 5-26)?

Notice then the condition.  What will happen if they obey (Exodus 19:5-6, 23:22; Deuteronomy 28:1-14)?

What will happen if they disobey (Deuteronomy 27:15-26, 28:15-68)?

How does this play out in the history of Israel?

How does Jesus address the Mosiac Covenant for us?

  • Matthew 5:17, I Peter 2:22 –
  • Galatians 3:10-14 –
  • Hebrews 7:22 & 8:6, 13 –

(Exodus 25-29) What was the main purpose of the tabernacle (25:8, 29:45-46)?

How does the tabernacle point forward to Jesus (John 1:14)?

To the church (Ephesians 2:19-22)?

To the Christian (I Corinthians 6:19-20)?

To the future kingdom (Revelation 21:3, 22)?

How should we respond to these truths?

Reflections on Leviticus 26-27

God will bless obedience and punish disobedience.

  • God’s Presence – God promises to bless the people if they will obey the covenant.  One of his greatest blessings is that he will dwell with them (26:11).  One of God’s greatest blessings to us is that he dwells with us by his Spirit.
  • Punishment – God will punish the people if they forsake the covenant.  God takes disobedience seriously.  Unfaithfulness to God is a serious affair.  In a world that scoffs at sin, let us be careful to obey God faithfully.

Reflections on Levitiicus 23-25

Our passage today continues to give laws that teach us some very important lessons

  • The Lord’s Name – One of the people blasphemed the name of God.  The penalty was death, and he was stoned.  Here is a reminder of how serious God is about how we treat his name.  While the punishment is part of the Mosaic Covenant, the command comes from the Third Commandment – a universal law.  How do you treat God’s name?  Do you use it as a curse?  Do you treat it poorly?
  • The Poor – Chapter 25 reveals God’s concern for the poor.  How does your heart match the heart of God?  How are you helping those in need?

Leviticus 23-27: Worship

(23) The people were to gather together regularly throughout the year.  What was the purpose of each of the holy gatherings (or feasts) that God appointed?  How might each one point to Jesus?

  • Sabbath (Matthew 11:28-30) –
  • Passover / Unleavened Bread (I Corinthians 5:7) –
  • First Fruits (I Corinthians 15:20-23) –
  • Weeks / Pentecost (Acts 2) –
  • Trumpets (I Thessalonians 4:13-18) –
  • Day of Atonement (Hebrews 9:12, 24-26) –
  • Booths/Tabernacles –

How might the Lord’s Supper fulfill many of the same purposes of worship for us today?

(24) Worship includes not only public celebrations, but how we live our daily lives. What do you learn about our speech (v10-16)?  What would it look like to apply this principle to all of our lives?

(25) What was the purpose of the Sabbath year and the year of Jubilee (v4, 10)?  How does the year of Jubilee point to Jesus (Luke 4:16-21)?

What was the reasoning behind these special years (v2, 23, 42, 55)?  What do these reasons suggest about how we should live (see also Psalm 24:1)?  Be specific.

(27) This chapter deals with voluntary and required gifts.  Why is giving an important part of worship?

Reflections on Leviticus 20-22

Our passage today continues to give laws, and tells again and again why God is giving these laws.

  • God is holy – This has been a theme throughout the book.  To be holy is to be set apart.  God is set apart from his creation; he is different.  He is full of glory and majesty beyond our comprehension.  God is also set apart from sin; he is morally perfect.  He is absolutely pure, righteous, and good.  Holy, holy, holy – Lord God Almighty!  Take some time to praise your holy God.
  • Be holy – God is holy, and he expects his people to be holy.  We are to be set apart to him and from the wickedness all around us.  God wants us to live for him, shunning all evil.  Is that the way you approach each day?
  • I am the LORD – Note this repetition throughout your reading today.  Why should you obey?  I am the LORD.  Because I brought you out of Egypt.  Because I am God.  Because who I am and what I do gives me total authority over your life.  Are you submitting to God’s total authority over your life?  What would this look like in your everyday life?

Reflections on Leviticus 18-19

Today’s passage proceeds to give a number of laws:

  • Abominations – Chapter 18 lists a number of laws that transcend the Mosaic Covenant.  These laws are universal laws that the nations in Canaan failed to obey, defiling the land so that it was going to vomit them out (18:24-28).  Actions that these laws prohibit are said to be abominations (18:26-30).  This is serious stuff, and a warning to us as we see some of these sins celebrated in our country (and even in the visible church!) today.
  • Mosaic Law – How are we to relate to the many laws in this passage and throughout the Pentateuch?  We have already noted that these laws are part of the Mosaic Covenant which we are not under as followers of Christ.  However, that doesn’t mean we can’t learn from them.  Sacrificial and priestly laws are fulfilled in Christ and so point us to Christ.  Other laws (like clean/unclean) have been abolished, yet can still teach us important principles (see last week’s reflection).
  • Universal Laws – Though we are not under the Mosaic Covenant, we must recognize that many of the laws stated in the Mosaic Covenant are universal laws that transcend that covenant.  The abominations of chapter 18 are one example (see above).  The 10 Commandments – all restated and reapplied in the New Testament – would be another example.  Context (first example) and the New Testament (second example) help us determine if it is a universal law.

Leviticus 18-22: Holiness

(18-20) To be holy is to be set apart.  God is holy in that he is set apart from his creation and from all evil.  Like God, Israel was supposed to be holy (19:1-2).  What were they to be set apart from?  Set apart to?  (18:1-4, 20:22-26)

In what ways are we called to be set apart today (I Peter 1:13-16, Romans 12:2)?  Give examples of what that might look like.

To be set apart implies making distinctions between right and wrong, true and false.  In what ways do you see our culture seeking to blur those distinctions?

(18-22) What is the significance of the phrase “I am the Lord (your God)” repeated throughout this passage?  What would it look like to live by this constant refrain?

(18) What clues in this chapter point to these laws being universal laws that transcend the Mosaic Law?

(19-20) How might we determine which laws are Mosaic Law only, and which laws transcend the Mosaic Law as universal laws?

What major themes do we  find in these laws?  How might we apply these themes to our lives today?

(21-22) In what ways were the priests required to be set apart unto the Lord?  Why?  How does that apply for us today?

In what ways does a failure to be holy profane the name of our God (21:6, 22:1, 22:31-33)?

Reflections on Leviticus 16-17

Today’s passage introduces the Day of Atonement:

  • Cleansing – The high priest would offer special sacrifices once a year to cleanse the people, that they might be clean before the Lord from all their sins (16:30).  Jesus our high priest offered himself once for all to cleanse us, that we might be clean before the Lord from all our sins (Hebrews 9:23-28).  In Christ, our sin and guilt are washed away.  This is good news!
  • Bearing – All of Israel’s sins were confessed over the live goat.  The goat, bearing their sins, was then be taken outside of the camp, taking their sins away.  Jesus bore our sins upon himself (I Peter 2:24) and takes away our sins (John 1:29) – and not just outside the camp.  God removes our sins as far as the east is from the west (Psalm 103:12).  Our sins are gone!  Praise the Lord!

Reflections on Leviticus 11-15

Today’s passage deals with laws regarding clean versus unclean.  What was the point then, and what are we to make of it now?

  • Then – Some have suggested that these laws served as hygienic rules, and this may have been part of their purpose.  The passage however focuses on other ideas.  First, God is holy, and so they too had to be holy; that is, set apart unto God (11:45).  God had separated them from the surrounding nations, and so they were to live differently (20:22-26).  Second, they needed to learn to make a distinction between clean and unclean (11:47).  These laws were outward teachers of an inward necessity.  Today’s passage climaxes with tomorrow’s passage in which the Day of Atonement makes it possible for them to be cleansed from their sins, and so be clean within (16:30).  Third, God was dwelling in their midst.  They had to be careful lest they defile his holy tabernacle (15:31).  God is holy, and his people must be holy if they are to approach him.  Again, these outward laws pointed to an inward reality – we must be clean (or holy) if we would approach a holy God.
  • Now – So are we to keep these laws today?  No, Jesus has declared all foods clean, teaching that we become unclean through our sins (Mark 7:14-23).  These laws were part of the Mosaic Covenant only, and we are part of the New Covenant.  Yet the principles remain.  We should live differently than unbelievers, not by merely external rules, but inwardly and through good works (I Peter 2:11-12).  We do need to be clean within, and Jesus takes the place of the Day of Atonement to make this possible (Hebrews 9:23-28).  God dwells within us by his Spirit, and so we must be careful to not defile his tabernacle, but rather glorify God with our bodies (I Corinthians 6:19-20).